The following is excerpted from a Tao Bums discussion…
http://www.thetaobums.com/index.php?showtopic=1662

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Tonight I did a little research on an interesting area of subtle body anatomy described in Vedic texts called the kanda which is likely the Indian Yogi’s equivalent to the Chinese Taoist’s lower tan tien and the Japanese hara.

Thanks to affenbrot for bringing this to my attention in my subtle body anatomy thread and to sunshine for getting my whole trip on this started with his sacrum vs. tan tien thread.

Emphasis my own.

Yoga
by Deolal Mahabir

The Kundalini is a force lying dormant in the Kanda, the Conus Medullaris of the spine.

Hatha Yoga Illustrated
by Martin Kirk, Brooke Boon

There are approximately 72,000 nadis in the energy body that channel energy. Three are primary, including the central sushumna and two others on either side. The left-side channel is called the ida. It’s qualities are cool, soft, reflective, and sensitive like the moon. The right-side channel is called the pingala and is associated with heat, activity and strength, like the sun. The balance of energy flow on these two sides affects the sensations of heat and cold in the physical body. These two channels originate in the sushumna, near the base of the spine (in an energy vortex, or bulb called a kanda), and they correspond to the first chakra, muladhara. They spiral up the sushumna, crisscrossing at each of the six higher chakras.

The chakras can be visualized from the front of the body as lotus flowers with the roots in the back. As the life force, or prana moves through the system, it makes the chakras spin.

Spiritual Nutrition
by Gabriel Cousens

The Shiva Samhita describes fourteen main nadis. From the perspective of the flow of Kundalini, we will consider three of them - the main channels through whcih Kundalini flows: sushumna, pingala, and ida. All three originate in the kanda region beneath the Muladhara (base) chakra. The point where they start is called yukta triveni (coming together of three streams).

kanda (S) - fibrous area below the base chakra from which the Kundalini emanates.

The Green Serpent and the Tree: Kabbala and Kundalini Yoga
by James N Judd

[...]Ida and Pingala. These begin in the head behind the nostrils, with Ida on the left-hand side carrying the feminine polarity energy, and Pingala on the right side carrying the masculine force. As they descend in a spiral motion they jointly connect at each Chakra, and finally unite at Kanda, the ‘cave’, at the base of the spine just below the first Chakra. In other words, the uniting of the separate energies passing through the channels of Ida and Pingala forms the Kundalini power at the bottom of the spine.

The Center in Yoga
Yoga Bulletin, Kripalu Yoga Teachers’ Association, Summer 1997

Yearning for ascension feels irrelevant to who I am and what I want. Such a striving feels like so much else in our phallic culture: prizing mind over matter and spirit over soul, racing to climb the ladder of success, straining for self-improvement, valuing what’s high and light while denigrating what’s down and dark, glorifying the head honcho at the peak of the pyramid. While yoga purportedly intends to balance and unite the pairs of opposites, including feminine and masculine, the fascination with the vertical scale of chakras seems to reinforce our culture’s patriarchal values.

However: Yoga’s map of energy anatomy does chart the body’s center, the one-point counterpart to the Japanese tanden. This largely overlooked subtle energy structure is called the kanda.

The kanda (meaning knot or bulbous root) is described in various writings as a white or golden sphere or egg-shape located a few inches below the navel. It is the origin of the fourteen major nadis (energy pathways) including the Sushumna, Ida, and Pingala-also named as the river goddesses Sarasvati, Ganga, and Jumna.

Kundalini Yoga
by Sri Swami Sivananda

All the Nadis spring from the Kanda. It is in the junction where the Sushumna Nadi is connected with the Muladhara Chakra. Some say, that this Kanda is 12 inches above the anus.
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[The Kanda] is situated between the anus and the root of the reproductory organ. It is like the shape of an egg and is covered with membranes. This is just above the Muladhara Chakra. All the Nadis of the body spring from this Kanda. It is in the junction where Sushumna is connected with Muladhara Chakra. The four petals of the Muladhara Chakra are on the sides of this Kanda and the junction is called Granthi-Sthana, where the influence of Maya is very strong. In some Upanishads you will find that Kanda is 9 digits above the genitals.

Kanda is a centre of the astral body from where Yoga Nadis, subtle channels, spring and carry the Sukshma Prana (vital energy) to the different parts of the body. Corresponding to this centre, you have ‘Cauda equina’ in the gross physical body. The spinal cord extending from the brain to the end of the vertebral column tapers off into a fine silken thread. Before its termination it gives off innumerable fibres, crowded into a bunch of nerves. This bunch of nerves is ‘Cauda equina’ in the gross body. The astral centre of ‘Cauda equina’ is Kanda.
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Muladhara Chakra is located at the base of the spinal column. It lies between the origin of the reproductory organ and the anus. It is just below the Kanda and the junction where Ida, Pingala and Sushumna Nadis meet. Two fingers above the anus and about two fingers below the genitals, four fingers in width is thespace where the Muladhara Chakra is situated.
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All Nadis start from the Kanda. Kanda is located in the space between the origin of the reproductory organ and the anus.
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[Kundalini] is the coiled-up, sleeping Divine Sakti that lies dormant in all beings. You have seen in the Muladhara Chakra that there is Svayambhu Linga. The head of the Linga is the space where Sushumna Nadi is attached to the Kanda. This mysterious Kundalini lies face downwards at the mouth of Sushumna Nadi on the head of Svayambhu Linga.

The chakra system, kundalini and ashtanga yoga
by Todd Caldecott

Most schools of yogic thought advocate a system of six chakras in the body, with the seventh, called the sahasrara chakra, representing spiritual transcendence. These six energy vortices are connected by the sushumna nadi, the central axis or channel (nadi) of the body, and the pathway of the awakened kundalini. The sushumna nadi originates in the kanda, or `bulb’, located in the physical body at the base of the spine. Wrapping around the sushumna nadi in a helical fashion are the ida and pingala nadis. The ida nadi, or “channel of comfort,” represents the feminine and lunar aspects of the body. It begins on the left side of the kanda and terminates at the left nostril. The pinglala nadi, also known as the “tawny current,” originates on the right side of the kanda. It is associated with the male, solar aspects of the body, and terminates at the right nostril. For the spiritually unevolved, the ida and pingala nadis are the main paths of energy flow in the body, and the yogin/yogini seeks to resolve this polarity by activating the path of energy flow upwards through the sushumna nadi.
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Manipura Chakra
“City of jewels,” (mani - jewel, pura - city). Ten-petaled lotus the colour of rain clouds. Location of the kanda (the origin of the 72,000 nadis), pierced by the sushumna like a gem on a string. Represents personal power and directed will. Encompasses the celestial realm. Represented by the cobra. Above 10th thoracic / navel.

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Sean

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When I look inside and see that I’m nothing, that’s wisdom. When I look outside and see that I’m everything, that’s love. And between these two, my life turns. — Sri Nisargadatta Maharaj