“You have no rights”

Arrested

via
http://oxthepunx.wordpress.com/2011/11/11/arrested/

Yesterday, I was beaten, arrested, and jailed for participating in an act of civil disobedience against the privatization of education and criminalization of dissent in California.

I’ve spent the last day trying to process what happened, and writing this is an attempt to get it out of my mind and on to paper (having spent last night on a cement floor, I could use some mental solace).  There’s nothing exceptional about my experience, and yet, even knowing that, I write this grappling with a feeling of voicelessness and powerlessness that I have never before experienced.  I know that, once you start talking about “police brutality” and “police states”, you enter into a group of wild-eyed conspiracy theorists that most Americans dismiss out of hand.  I can’t control that portrayal, but for whatever reason, I need to talk about what happened, even if I can’t figure out why it has affected me so much.

We set up “Occupy Cal” in an attempt to open up our university to groups that had been excluded from it, to create a safe space to debate and discuss the future of public education, and to exercise our first amendment right to free assembly. We all knew that what we were doing was in violation of university policy—which views encampments as, somehow, on par with graffiti and building occupations insofar as they disrupt classes and harm university property—and that in doing so we risked arrest.  But, having passed a resolution explicitly declaring our encampment peaceful and non-violent, we expected those arrests to follow the rules of engagement that have defined civil disobedience since the Civil Rights era.  Cal has had occupations before – protesting against apartheid, for example – and while the university didn’t like them, it ultimately tolerated them as a means of democratic dissent.

We were wrong to think the same would happen for us.  Our encampment was torn down at 4:00 p.m., but we set up again.  At 9:30 p.m., the police issued an order to disperse.  We stayed, linking arms and chanting “Peaceful protest!”  The police advanced up to the crowd and started stabbing and beating people with batons.  Most of them were riot cops from other jurisdictions; a professor who has been here thirty years assures me that this level of militarization of police (there were officers with shotguns and rubber-bullet guns) is unprecedented.  Although the labels “violent” and “non-violent” get bandied around to the extent that they have virtually lost any meaning in public discourse, I have never seen protesters remain so defiantly peaceful in the face of such brutality.  Reasonable people can disagree about whether privatizing Cal is a good thing; no one should disagree that what this video shows is unconscionable.  I trust you to make your own decisions about who here was “violent” and who was not.

I was in front, near the side of the encampment.  A female officer walked up to me and started stabbing me in the ribs with her baton as I screamed at her that I was peaceful and not resisting her in any way.  She ordered me to back up.  This was impossible since there were lines of people behind me, and, perceiving me as refusing to comply with her orders, she continued stabbing me.  I buckled over, letting go of the people around me, because at this point I realized that only by being arrested would the beating stop.  I threw my hands up into peace signs and shouted that I wanted to be arrested non-violently.  I was not afforded that option.  I was dragged through the officers despite my attempts to comply with the officers out of my own volition.  I put my hands behind my back, but they threw me to the ground anyway.  I turned to ask what the charges were and an officer punched me back to the ground.  (If you think I’m pulling this out of my ass, watch this video at 1:40)

They cuffed me and dragged me into Sproul Hall, where they were holding around thirty of us.  An officer came and asked me my name, and I told it to her.  She then started firing off questions, and I politely told her that before I did that, I wanted to know my rights at this point in the process and when I would be able to speak to a lawyer.  She responded, “You have no rights”, to which I responded “That’s impossible.”  In one of many disturbing moments of the night, she informed me that I was wrong – and wrote me down as a non-cooperative arrestee.   That simple request will earn me extra harsh treatment in the student disciplinary process, she assured me.  Throughout the night, we were referred to as “bodies” not “people.”  I was never Mirandized.

In a sense, at this point, the worst was over.  The thirty of us supported one another, comforted one another, and inspired one another.  We were driven to a county jail in Oakland, where they booked us—threatening that because our crimes were “violent” we could not be released until an Arraignment on Monday.  In a holding cell that reeked of urine, we swapped stories, sang songs ranging from Buffalo Springfield to the Backstreet Boys, and shared a sense of camaraderie that could never be imagined in another setting.  If we were afraid, we weren’t showing it: indeed, I would love to have had the defiant moral clarity of some of my eighteen-year-old comrades.

In the end, the entire process was a sham.  I called my parents collect at 3 a.m. ($4.85 a minute—just to screw the poor a little bit more) telling them they needed to put together $20,000 in bail.  And then, right afterward, a kind officer told me that they were sure that our charges of “resisting arrest” and “participating in a riot” had no chance in court, and so they were going to cite and release us.  They took their sweet time in getting us out, but when we were again free, some of our union brothers and sisters were waiting for us with food, hugs, and their own first arrest stories.  It’s strange to have experienced such wild oscillation between human decency and human cruelty, to interact both with officers who were thoughtful and considerate and those who were mindlessly violent.

On the grand spectrum of police encounters, I’ve gotten off easy.  My injuries are confined to a cracked rib and bruised psyche.  I am an enormously privileged person in that I can get arrested and know that it will not ruin my life or manifestly affect my academic career.  I have received solidarity and comfort from friends all over the country and professors in the department I barely know.  I have not for one moment doubted that my actions were in the right, and that I have nothing to be ashamed of; this is a source of strength that holds me together.  And yet I have spent all day on the verge of crying.

I feel profoundly disempowered by what happened yesterday, in a way that has only become apparent once I left the solidarity of my fellow arrestees.  I feel violated because I no longer am safe in my own body, knowing that I can be stabbed and manhandled and the individuals responsible will face no consequences.  I feel humiliated because some of the people I have talked to seem to think that what happened last night demands no response, which suggests the worthlessness of my suffering and my cause.  I feel small because I see myself arrayed against the implacable forces of an administration bent on spinning my actions into the framework of violent, radicals seeking to disrupt life for good, law-abiding students.  I feel stupid because many of the illusions I grew up with about the rules of engagement in our political system are crumbling before me, leaving me no avenue through which to channel my anger about what has happened to me.

- – – – -

I’d rather end on a practical note.  I hope anyone reading this will consider writing Chancellor Birgeneau, who ordered the attacks, to tell him that you—as a citizen of Berkeley / California / Earth—do not approve.  We always chant “The whole world is watching” when police start attacking us.  It’d be nice to know that it’s true.

Marine Veteran Injured by Non-Lethal Rounds at Occupy Oakland

Protestors are being targeted by the police:

 

 

That injured protestor is a Marine:

 

 

From Veterans Today –
http://www.veteranstoday.com/2011/10/26/marine-veteran-injured-by-non-lethal-rounds-at-occupy-oakland/?utm_source=rss&utm_medium=rss&utm_campaign=marine-veteran-injured-by-non-lethal-rounds-at-occupy-oakland

By David Edwards

A Marine veteran at Occupy Oakland was injured Monday night after being shot at point-blank range with bean bags or rubber bullets by police.

Scott Olsen was at 14th Street and Broadway when he was shot by either San Francisco Sheriffs deputies or Palo Alto Police, according to RT.

“We need medic!” one protester is heard screaming. “Medic! Medic!”

“What happened?” another asked.

“He got shot!”

As Olsen is carried away, he appears unconscious and bloody, unable to even respond when asked his name.

Olsen is associated with Veterans for Peace.

 

 

~~~

Why Iceland Should Be in the News, But Is Not

By Deena Stryker

via
http://sacsis.org.za/site/article/728.1?frommailing=1#here

An Italian radio program’s story about Iceland’s on-going revolution is a stunning example of how little our media tells us about the rest of the world. Americans may remember that at the start of the 2008 financial crisis, Iceland literally went bankrupt.  The reasons were mentioned only in passing, and since then, this little-known member of the European Union fell back into oblivion.

As one European country after another fails or risks failing, imperiling the Euro, with repercussions for the entire world, the last thing the powers that be want is for Iceland to become an example. Here’s why:

Five years of a pure neo-liberal regime had made Iceland, (population 320 thousand, no army), one of the richest countries in the world. In 2003 all the country’s banks were privatized, and in an effort to attract foreign investors, they offered on-line banking whose minimal costs allowed them to offer relatively high rates of return. The accounts, called IceSave, attracted many English and Dutch small investors.  But as investments grew, so did the banks’ foreign debt.  In 2003 Iceland’s debt was equal to 200 times its GNP, but in 2007, it was 900 percent.  The 2008 world financial crisis was the coup de grace. The three main Icelandic banks, Landbanki, Kapthing and Glitnir, went belly up and were nationalized, while the Kroner lost 85% of its value with respect to the Euro.  At the end of the year Iceland declared bankruptcy.

Contrary to what could be expected, the crisis resulted in Icelanders recovering their sovereign rights, through a process of direct participatory democracy that eventually led to a new Constitution.  But only after much pain.

Geir Haarde, the Prime Minister of a Social Democratic coalition government, negotiated a two million one hundred thousand dollar loan, to which the Nordic countries added another two and a half million. But the foreign financial community pressured Iceland to impose drastic measures.  The FMI and the European Union wanted to take over its debt, claiming this was the only way for the country to pay back Holland and Great Britain, who had promised to reimburse their citizens.

Protests and riots continued, eventually forcing the government to resign. Elections were brought forward to April 2009, resulting in a left-wing coalition which condemned the neoliberal economic system, but immediately gave in to its demands that Iceland pay off a total of three and a half million Euros.  This required each Icelandic citizen to pay 100 Euros a month (or about $130) for fifteen years, at 5.5% interest, to pay off a debt incurred by private parties vis a vis other private parties. It was the straw that broke the reindeer’s back.

What happened next was extraordinary. The belief that citizens had to pay for the mistakes of a financial monopoly, that an entire nation must be taxed to pay off private debts was shattered, transforming the relationship between citizens and their political institutions and eventually driving Iceland’s leaders to the side of their constituents. The Head of State, Olafur Ragnar Grimsson, refused to ratify the law that would have made Iceland’s citizens responsible for its bankers’ debts, and accepted calls for a referendum.

Of course the international community only increased the pressure on Iceland. Great Britain and Holland threatened dire reprisals that would isolate the country.  As Icelanders went to vote, foreign bankers threatened to block any aid from the IMF.  The British government threatened to freeze Icelander savings and checking accounts. As Grimsson said: “We were told that if we refused the international community’s conditions, we would become the Cuba of the North.  But if we had accepted, we would have become the Haiti of the North.” (How many times have I written that when Cubans see the dire state of their neighbor, Haiti, they count themselves lucky.)

In the March 2010 referendum, 93% voted against repayment of the debt.  The IMF immediately froze its loan.  But the revolution (though not televised in the United States), would not be intimidated. With the support of a furious citizenry, the government launched civil and penal investigations into those responsible for the financial crisis.  Interpol put out an international arrest warrant for the ex-president of Kaupthing, Sigurdur Einarsson, as the other bankers implicated in the crash fled the country.

But Icelanders didn’t stop there: they decided to draft a new constitution that would free the country from the exaggerated power of international finance and virtual money.  (The one in use had been written when Iceland gained its independence from Denmark, in 1918, the only difference with the Danish constitution being that the word ‘president’ replaced the word ‘king’.)

To write the new constitution, the people of Iceland elected twenty-five citizens from among 522 adults not belonging to any political party but recommended by at least thirty citizens. This document was not the work of a handful of politicians, but was written on the internet. The constituent’s meetings are streamed on-line, and citizens can send their comments and suggestions, witnessing the document as it takes shape. The constitution that eventually emerges from this participatory democratic process will be submitted to parliament for approval after the next elections.

Some readers will remember that Iceland’s ninth century agrarian collapse was featured in Jared Diamond’s book by the same name. Today, that country is recovering from its financial collapse in ways just the opposite of those generally considered unavoidable, as confirmed yesterday by the new head of the IMF, Christine Lagarde to Fareed Zakaria. The people of Greece have been told that the privatization of their public sector is the only solution.  And those of Italy, Spain and Portugal are facing the same threat.

They should look to Iceland. Refusing to bow to foreign interests, that small country stated loud and clear that the people are sovereign.

That’s why it is not in the news anymore.

Stryker is an American writer that has lived in six different countries, is fluent in four languages and a published writer in three. She looks at the big picture from a systems and spiritual point of view.

 

Possibility Alliance

This extraordinary community has been on the map since 2007, and we had the pleasure of staying here for just a few days, and a return trip is definitely in order, probably for their free permaculture training. During our first visit we experienced a guided tour of the entire farm, we slept in the barn loft with other volunteers (during huge thunderstorms!), helped out with various permaculture projects and interviewed most of the community members about their experiences living electricity-free in rural America Other similar projects are starting up in Kansas City MO, England and beyond.

COMMUNITY COHESIVENESS:  This Gandhian-based community consists of six adults and three children, as well as two three-time apprentices during the growing season and many more regular volunteers, visitors and potential members. The community practices Quaker-style consensus decision making and mindfulness meditation as well as yoga and other “inner” work. This makes for a very tight-knit community with many radical ideas that are successfully being practiced. They have check-in meetings every morning over breakfast which are a lot of fun and provide intimate connection.  There are five main pillars of the community:

1. Radical Simplicity
2. Service
3. Political/Social Activism
4. Inner Work
5. Gratitude & Celebration

Each of these are carried out in a wide variety of ways as there is not a dogma or “one way”.

SUSTAINABILITY EFFORTS:  Electricity-free, car-free and mostly petroleum-free (other than a few bike light batteries and the occasional ride from a friend). They generally feel as though most, if not all, “green” technologies are not actually green and when looked closely at are really taking a toll on the earth. For example they shared with us that solar panels are made of silicon that is scraped off the bottom of the ocean and causing damage to the ocean ecosystems. They live right in the middle of Amish country, and have chosen to adopt some similar practices, such as the use of simple technologies and an emphasis on community interdependence, as well as homesteading techniques, including horse-powered farm equipment, honey bees, chickens for eggs, a pond, a barn with hayloft and goats and more.  In addition to the ecological sustainability practiced here, they are definitely practicing many economic, spiritual and social sustainability methods as well.

Read more

 

 

a lament for linux (ubuntu in particular)

 I really like linux. I really super like ubuntu because I am more of a user and not a programmer. Ubuntu is an easy, idiot proof version of linux. Great!

I like that on the ubuntu website it says,

Compatible with all your devices  Ubuntu works brilliantly with a range of devices. No installation CDs. No fuss. And it’s compatible with Windows too! So you can open, edit and share Microsoft Office documents easily.
http://www.ubuntu.com/

This is so important as I have a range of devices, and I need to open, edit and share Microsoft Office documents easily.

The lament comes in where these things just aren’t true. They are not true and I want them to be true because I strongly support the open software ethic. I want to participate in the community and to share it with others. I think this model applies to much more than just software.

I can show a concrete example of how ubuntu is not compatible with all my devices: 
http://ubuntuforums.org/showthread.php?t=1771972&highlight=epson+printer+workforce

and

http://ubuntuforums.org/showthread.php?t=1774191&highlight=epson+printer+workforce

All the info is there. I have also opened, edited and shared Microsoft Office documents easily using LibreOffice, and to my dismay the formatting was totally destroyed. Luckily I did a few experimental openings, editings and shareings of Microsoft Office documents easily. It just doesn’t work. How embarrasing it would be had I believed the above statement by ubuntu and this one by libreoffice:

• You get a simple-to-use yet powerful interface that is easy to personalize – Microsoft Office users will find the switch easy and painless, with a familiar look and feel.

• Compatible with all major competitors’ file formats. You can easily import files from Microsoft Word, Excel and PowerPoint and many other formats, and can easily save to Microsoft Office and other formats when needed. 
  http://www.libreoffice.org/features/
  

This simply is not true. Cross-platform use reveals incompatible formatting, even while working in  Microsoft Office formats, and while the interface might be similar to Microsoft Office 2003, it is not at all like the two newer versions. Who has Microsoft Office 2003 at work or at school anymore?

I am told that it isn’t ubuntu’s or libreoffice’s fault. It is the other companies’ fault for not opening their code. I can understand that. The thing is that it doesn’t change the problems I am having. Which leads to my biggest lament: I still have to use windows for the most basic functions for which I use a computer. Ubuntu is barely useful to me at this point. I just wish they would stop saying that it is.

If You Love Peace, Become a “Blue Republican” (Just for a Year)

Interesting idea: 
http://www.huffingtonpost.com/robin-koerner/blue-republican_b_886650.html?page=2

I am aware that the main objection to Ron Paul from the left concerns his belief that private charities and individuals are more effective in maintaining social welfare than the government. To this I ask one question. Do you believe so much in the effectiveness of our current centralized delivery of social welfare that it is worth the war making and the abrogation of civil rights supported by both Bush and Obama’s administrations? Moreover, while Ron Paul would look to transition out of the huge federally run welfare programs in the long-run, that’s not where he wants to start: his immediate fight would be to bring our forces back to the USA and to re-implement the Bill of Rights.

Koerner hit it right on here. This is one of my main concerns with Ron Paul. Another huge and far reaching concern is that he would deregulate like there is no tomorrow, which will end in an ugly corporate rule. I don’t see how he is all that different in the end. I see the same results as any other candidate, just a different road to get there.

Or am I mistaken?

~~~

 Related Links

 
http://peoplesworld.org/why-progressives-should-not-support-ron-paul/?commentStart=40

http://fitnessfortheoccasion.wordpress.com/2007/06/26/why-ron-paul-is-a-corporate-candidate/

Dharna for Bank of America

New Category of Class Hero?

General Strike!

“used by protesters all over the U.S.

(and perhaps the world?)”

High Resolution Poster

http://ia600403.us.archive.org/25/items/EricDrookersGeneralStrikePosters/gen_strike_english_hi-res.jpg

Article/Writeup

http://www.richardsolomonblog.com/2011/03/general-strike-poster-eric-drooker.html

Separation of Corporation and State: The 28th Amendment

the love police

Bellow is an excerpt from the love police website. I pulled the information from the About page, and posted one of their videos so you can get an idea of what they are about and what you may find there. Please do visit
http://www.cveitch.org/wordpress/

About

Hello everyone.

This is a bio written by me so I will be honest and open. I am no different to all the other apes with over-clocked brains running around on the surface of this beautiful planet we call Earth. I have been very lucky in that I have had the opportunity to live in various cultures around the world, most notaby Brazil, Guinea (West Africa), Qatar,  Saudi Arabia, the Caribbean and of course the United Kingdom.

Growing up I had a very pleasant family life, with parents who nurtured me and provided me with unconditional love. Being someone who always had to change schools (Whenever my Dad got another job in the oil industry), I found myself having to think very quickly in terms of how to make new friends, seeing as I was always “the new kid” at school. This raised fantastic opportunities to make new friends and learn a lot about myself.

Anyway, enough about my distant past. Around the age of 17 I got very interested in the nature of things and of reality, and so I did a degree at Edinburgh University in Scotland with Philosophy as my major for the four years of attendance, with other subjects such as Anthropology, Criminology, Forensic Medicine (The autopsy was intense. I had to leave the room feeling unwell) and Sociology. Still something was always missing. There was some truth which I felt none of the lecturers or tutors were able to give me.

Upon graduation, I promised myself I would never wear a suit, nor would I work in an office. Fate threw me suited up into an office for seven years, and seven years exactly. This was my tour of duty in the illusory world of hierarchical control, greed, fear and systemic hypnosis. It’s fair to say I tried to push aside my yearning for more esoteric explanations of the reality I found myself in and distracted myself with womanising and drug taking at weekends, not to mention exotic holidays and fun hobbies. I was living a half-life, and no-one was more aware of this fact than I was. There were, of course, moments of stunning humanity in my time in “the office” working as a financial adviser and all round salesman for the corporate control grid. I met people who inspired me, people who helped propel me out of the locked way of thinking that a big corporation (in my case HBOS PLC) demands of the minds in attendance. But still I remained a slave, wearing my tie as I woke up before dawn to go and sell investments to unsuspecting people.

But fate had different ideas in store for little Charlie. The economic controlled demolition of the world monetary system had me out on the street by the 1st May 2009, jobless. Suddenly I was able to do what I wanted to do, and the destiny I was too scared to enact for myself was thrust upon me, a truly humbling experience – because without losing my job would I be where I am today, megaphone and camera in hand shining a light up the asshole of evil, seeing what it is made of? Who knows…

I bought a camera because I’d had a few experiences where I was spiritually inspired by people in the real world and I thought “If I can do the same for my fellow people, then I want to share with them the best way I know…”, and the spiritual videos were born. We can call them spiritual, we can call them humanistic, we can call them political, some may even call them comedy, though they are not always funny. What I have managed to always be in my work is honest, as dictated by my own beliefs that nothing should be hidden. If I make mistakes, I know that the people will forgive me, as I have to forgive myself. But I hope I can bring my own special method of waking people up to those who need it the most – those, who like I used to be, are trapped in the corporate matrix AND think it is real; those who believe working greedily in an office whilst children die like dogs in Africa is the pinnacle of human evolution. No, none of us think the world is the pinnacle of the way things could be, but we are too scared to change ourselves and the world. The many temptations of money, respect and authority are always with us…until now. You can almost taste the electricity in the air with people waking up and simply not being a part of the consumerist-mediocrity that we hold up. We can now speak to people about conspiracy theories, about spiritual matters, about the esoteric…and we are understood.

Even my father, a conservative-hawk who watches Sky News and has old fashioned views supporting the Empire, now sees that September 11th was not as explained. I wasn’t there, and most probably you, the reader, were not there in Manhattan that day, but like the Swine Flu scare, we have no reason to trust the lies of the governments when we can see with our own eyes a building demolished and blown to pyroclastic smithereens…

I search for the truth. It exists inside me somewhere, and the more work I do for the greater spiritual awakening of all, the more the universe/the source/the absolute cares for me and gently nudges me towards my true path. Again, I  feel small than when I contemplate the Absolute Consciousness, but though I feel small, I never feel alone, I never feel unloved, I never feel misunderstood. This is what I want to share with you; the power of working towards losing ego and trusting that Everything is OK…if only we could make it so.

The work that myself and my friends do is purely to inspire you to look within yourself and realise that there is nothing to be scared of. Do not follow us, do not think of us as leaders, do not emulate us, for we are imperfect fools searching as much as you are. The work we do out on the streets is to bring the message of peace and unity to the people who need to hear it most. By holding our ground against the uniformed/costumed Police officers and security that try and tell us how to act, we show a microcosm of the big issues we all face. Think of your fears in a bullet-proof, flourescent jacket, holding a pair of handcuffs. Learn how to stand up for the inviolability of your own soul.  I promise you brothers and sisters that there is nothing they can do to you once you realise you are a spirit having a temporary human experience; that you hold all of the secrets of the universe inside your heart, and that you will never die. YOU WILL NEVER DIE. You will live on forever and you are infinitely loved. I cannot tell you this, but you will feel this for yourself soon. This I promise. We all used to think like this, but many of us have forgotten. The glory of remembering is for us all to take.

In the meantime, I hope you to make you smile and help you in the same way my friends have helped me.

With so much love and affection which words cannot do justice to,

Charlie

Voluntary Simplicity: The Forgotten Art of Renunciation

via
http://bpf.org/turning-wheel-magazine/current-issue

In modern industrialized cultures the only visible people living in radical simplicity are the urban homeless, who are not generally following a voluntary calling, but are suffering from alcoholism, drug addiction, mental illness, or personal tragedy. The usual response of the public is pity, or maybe disgust. But if a movement of contemplatives voluntarily chooses to be homeless, to re-awaken the spirit of renunciation and speak openly about it, this reception might be transformed. If expressed as a calling, and a joy, perhaps simplicity-living with just what’s needed-could become, again, an honored value, and recognized as the essential foundation to a life of freedom, contentment, and true wealth. This is the vision of Touching Earth Sangha.

Read on . . .

Consumer Capitalism: THE MADNESS OF A LOST SOCIETY

This video is  full of fear mongering, and fails to acknowledge that there are ways to take action, and that people already are taking action. Please add links of examples to the comments, and I will add them to the body of this post.

Cantona: “Kill the banks”

You should be aware that there is a French-based European movement that is gaining considerable strength that calls for massive, coordinated bank withdrawals across the continent on December 7.  It’s an attempt at a modern, crowd-sourced bank run.

• Stop Banque!

In France the last few weeks has been enough protest. Since demonstrating in the street have brought us nothing we understand that the real power lies in the hands of international banks and corporations.

All citizens of the country resolve your accounts in cash. The activists suggest, one can first put the money in a suitcase or invest it in a social bank.

http://www.huffingtonpost.com/social/breakingpoint/elections-2010-live-updates_n_774115_65345108.html

—

For European readers, here are the relevant Facebook pages:

• Italy
• France
• Germany
• Holland
• Great Britain
• Greece

 

—

In the mood for a riot?  Check out these photos…

• Austerity In Action: Crazy Photos From Yesterday’s Greek Riots (Slideshow 22 PICS)

—

Spoiler ALERT — Do not miss #7:

• 7 really big holes…

 

“European Bank Run on 7th December 2010

The French want to break their banks by withdrawing their money on December 7th.

French activists call for a Europe-wide and joint account termination on 7 December 2010

“Everyone should get his money from the account.”

What does this protest?
In France the last few weeks has been enough protest. Since demonstrating in the street have brought us nothing we understand that the real power lies in the hands of international banks and corporations.

All citizens of the country resolve your accounts in cash. The activists suggest, one can first put the money in a suitcase or invest it in a social bank.

So far 7000 people have signed up

You up next America”

Spiritual Radical

via
http://www.lamamarut.org/index.php?s=%E2%80%9CBecoming+a+Spiritual+Radical%E2%80%9D

Buddhism holds out the promise that enlightenment is possible in this very life.  Indeed, according to the texts of the tradition, it is only in a human life like ours, endowed as it is with all the freedoms and opportunities, that the attainment of perfect happiness can be reached.  For those of us living in the modern Western world – with the tremendous wealth we enjoy, the free time, the education, and the access to the authentic teachings and teachers – the conditions are perfect.

There is only one caveat: we must dedicate our lives to this quest if we expect to reach our highest and final destiny.  We cannot be diverted and we must not be seduced by the siren song of samsara in the form of consumer capitalism.  Giving up on the idea that samsaric life will work out is the precondition for the renunciation that makes possible true happiness.
This is perhaps harder for us than it would be for someone living a marginal life in the Third World.  Renunciation doesn’t really seem necessary.  Things seem to be working out so well for most of us much of the time.
But as Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” (Matthew 6:19-24)  A religious life and a life dedicated to the pursuit of money, new cars, bigger homes, fancier holidays, and the latest gadgets are mutually exclusive.

A true spiritual practitioner in the modern, Western world is first of all a consumer capitalist drop-out.  A serious seeker has given up on the idea that more consumer goods, better vacations, and more entertainment options or cooler and newer gadgets, will provide the true and lasting happiness we all seek.  It is only a person like who has begun treading on the real path to happiness by practicing that rare virtue called “contentment” – the opposite of the endless desires and discontentment the manufacturing of which is the very heart of the consumer capitalist machinery.

In a recent article for the London Review of Books, reprinted in Harper’s Magazine, Slavoj Zizek writes despairingly of the “defeat of the left” in the face of the overwhelming and ubiquitous power of global consumerism.   “One of the clearest lessons of the last few decades,” Zizek claims, “is that capitalism is indestructible.  Marx compared it to a vampire, and one of the salient points of comparison now appears to be that vampires always rise up again after being stabbed to death.”
But consumer capitalism is not “indestructible” for any individual.   Samsara, in whatever form it takes, can be defeated by practitioners who strongly desire to be free, recognize the true nature of the chains that bind them, and then learn and practice the time-tested methods that will free the mind from the samsaric matrix.
But this requires radical measures.  The spiritual life is a revolutionary uprising against the samsaric status quo.  A good practitioner must be a guerrilla insurgent in an on-going resistance movement.  A spiritual warrior must be a desperado – desperate to escape from suffering.  From the samsaric point of view he or she must appear as a dangerous criminal.  He or she must be an “outlaw” – pitted against the “rules” of samsaric life (“You will only be happy if you make money, buy a house, get promotions at work,” etc.).

A Buddhist is supposed to recognize first and foremost that samsara is a dangerous place.  It is suicidal to try to make friends with it, to try to “fit in” and “play ball” and be a “pillar of the (samsaric) community.”  A real practitioner is a dissenter, in mutiny against the oppressive regime of suffering life.
Be a rebel with a cause.  Drop out of and pit yourself against the designer form of samsara consumer capitalism has brought to us.  Get serious about your spiritual life.  Get radical.

Oppose shopping mall culture and the way it and its values have insinuated themselves into your mind.  Don’t try to appear “reasonable” or “moderate” when it comes to suffering and its causes.  As Jawaharlal Nehru once said, “The policy of being too cautious is the greatest risk of all.”

Buy Nothing Shopping

“Whirl-Mart Ritual Resistance is a participatory experiment. It is art and action. It came into being in 2001 as a response to Adbusters magazine’s call for foolish action on the first of April. What began as a single happening in Troy, NY has over the course of a year evolved into a ritual activity that is performed across the U.S., and known around the world. It is a ritual during which a group gathers and silently pushes empty carts through the aisles of a superstore. Whirl-Mart utilizes tactics of occupation and reclamation of private consumer-dominated space for the purpose of creating a symbolic spectacle.”- BreathingPlanet

The Real Avatar: Mine – Story of a Sacred Mountain

What will one tribe have to do to save everything they know?

UPDATE: Victory! The Dongria Kondh have stopped Vedanta from mining their sacred mountain.
http://bit.ly/azK6eR

http://www.survivalinternational.org/…

Mine, narrated by Joanna Lumley, tells the story of the remote Dongria Kondh tribe’s struggle to protect Niyamgiri, the mountain they worship as a God. London-based mining company Vedanta Resources plans a vast open-pit bauxite mine in India’s Niyamgiri hills, and the Dongria Kondh know that means the destruction of their forests, their way of life, and their mountain God.

Music by Skin and Robot Club.

less is more

by Tara Lohan

via
http://environment.change.org/blog/view/life_with_100_possessions_or_less_catches_on

Some people clip coupons, I save stories I see about people deciding that less is more. And lately, this hobby has been keeping me quite busy. In the last week alone I’ve easily read a half a dozen stories about folks who are opting for less stuff, smaller houses, no cars. Could Thoreau’s admonishment for us “simplify, simplify” finally be catching on?

Here’s one story from the New York Times. The Strobels had a two-bedroom apartment, two cars and full-time jobs that left them in a “work-spend treadmill.” So they quit. They donated their stuff, got rid of their cars and downsized to a 400-square foot studio. Mrs. Strobel whittled her possessions down to 100 items.

BIG BANG BIG BOOM – the new wall-painted animation by BLU

“BIG BANG BIG BOOM:
an unscientific point of view on the beginning and evolution of life … and how it could probably end.
better video quality here:
http://blublu.org/sito/blog/?p=777

direction and animation by BLU

http://www.blublu.org

production and distribution by ARTSH.it

http://www.artsh.it

sountrack by ANDREA MARTIGNONI

sorry for the low video/audio quality, it is made for bigger screens and good speakers
better resolution video here:

many thanks to (in random order):
xm24 bologna, csoa mezzacanaja, ericailcane, robert rebotti, andrea bagni, paper resistance, studiocromie, rifrazioni festival, sasso passo, sibe, festival de cine experimental de maldonado (uruguay), gianluigi toccafondo, orilo, maria de brea, bs as stencil, run don’t walk, franco fasoli, modo infoshop, pietro and icone festival, doma, cesare romani, popup festival and all the blu’s family

Yoga and Conflict

Move Confrontation in Philadelphia