Possibility Alliance

This extraordinary community has been on the map since 2007, and we had the pleasure of staying here for just a few days, and a return trip is definitely in order, probably for their free permaculture training. During our first visit we experienced a guided tour of the entire farm, we slept in the barn loft with other volunteers (during huge thunderstorms!), helped out with various permaculture projects and interviewed most of the community members about their experiences living electricity-free in rural America Other similar projects are starting up in Kansas City MO, England and beyond.

WRITE-UP

COMMUNITY COHESIVENESS:  This Gandhian-based community consists of six adults and three children, as well as two three-time apprentices during the growing season and many more regular volunteers, visitors and potential members. The community practices Quaker-style consensus decision making and mindfulness meditation as well as yoga and other “inner” work. This makes for a very tight-knit community with many radical ideas that are successfully being practiced. They have check-in meetings every morning over breakfast which are a lot of fun and provide intimate connection.  There are five main pillars of the community:

  1. BulletRadical Simplicity
  2. BulletService
  3. BulletPolitical/Social Activism
  4. BulletInner Work
  5. BulletGratitude & Celebration

Each of these are carried out in a wide variety of ways as there is not a dogma or “one way”.

SUSTAINABILITY EFFORTS:  Electricity-free, car-free and mostly petroleum-free (other than a few bike light batteries and the occasional ride from a friend). They generally feel as though most, if not all, “green” technologies are not actually green and when looked closely at are really taking a toll on the earth. For example they shared with us that solar panels are made of silicon that is scraped off the bottom of the ocean and causing damage to the ocean ecosystems. They live right in the middle of Amish country, and have chosen to adopt some similar practices, such as the use of simple technologies and an emphasis on community interdependence, as well as homesteading techniques, including horse-powered farm equipment, honey bees, chickens for eggs, a pond, a barn with hayloft and goats and more.  In addition to the ecological sustainability practiced here, they are definitely practicing many economic, spiritual and social sustainability methods as well.

Read more

 

 

General Strike!

“used by protesters all over the U.S.

(and perhaps the world?)”

High Resolution Poster

Article/Writeup

The Tyranny of Entitlement

We read earlier about socialism for the rich, now lets read a bit on the idea of entitlement. One can often hear objections to socialism, re-appropriation of wealth, and entitlement when it comes to the poor and exploited, but what about when it comes to the rich?

. . . A perpetual-growth economy is not only insane (and impossible), it is also by its very essence abusive, by which I mean that it’s based on the same conceit as more personal forms of abuse. It is, in fact, the macroeconomic enshrinement of abusive behavior. The guiding principle of abusive behavior is that the abuser refuses to respect or abide by limits or boundaries put up by the victim. As Lundy Bancroft, former codirector of Emerge, the nation’s first therapeutic program for abusive men, writes, “Entitlement is the abuser’s belief that he has a special status and that it provides him with exclusive rights and privileges that do not apply to his partner. The attitudes that drive abuse can largely be summarized by this one word.”

The relevance of this word applies on the larger social scale. Of course humans are a special species to whom a wise and omnipotent God has granted the exclusive rights and privileges of dominion over this planet that is here for us to use. And of course even if you subscribe to the religion of Science instead of Christianity, humans possess special intelligence and abilities that grant us exclusive rights and privileges to work our will on the world that is still here for us to use. Growth economies are essentially unchecked and will push past any boundaries set up by anyone other than the perpetrators: certainly the fact that indigenous cultures already are living on this or that piece of ground has never stopped those in power from expanding their economy; nor is the death of the oceans stopping their exploitation; nor is the heating of the planet stopping the exploitation; nor is the grinding poverty of the dispossessed.

And the truth is, you cannot talk abusers out of their behavior. Perpetrators of domestic violence are among the most intractable of all who commit violence, so intractable, in fact, that in 2000 the United Kingdom removed funding for therapy sessions designed to treat men guilty of domestic violence (putting the money instead into shelters and other means of keeping women safe from their attackers). Lundy Bancroft also says this: “An abuser doesn’t change because he feels guilty or gets sober or finds God. He doesn’t change after seeing the fear in his children’s eyes or feeling them drift away from him. It doesn’t suddenly dawn on him that his partner deserves better treatment. Because of his self-focus, combined with the many rewards he gets from controlling you, an abuser changes only when he feels he has to, so the most important element in creating a context for change in an abuser is placing him in a situation where he has no other choice.”

How do we stop the abusers who perpetrate a perpetual-growth economy? Seeing oiled pelicans and burned sea turtles won’t move them to stop. Nor will hundred-degree days in Moscow. We can’t stop them by making them feel guilty. We can’t stop them by appealing to them to do the right thing. The only way to stop them is to make it so they have no other choice.

Read more . . .

And remember, “The only way to stop them is to make it so they have no other choice.”

Voluntary Simplicity: The Forgotten Art of Renunciation

sitting under cypress tree

In modern industrialized cultures the only visible people living in radical simplicity are the urban homeless, who are not generally following a voluntary calling, but are suffering from alcoholism, drug addiction, mental illness, or personal tragedy. The usual response of the public is pity, or maybe disgust. But if a movement of contemplatives voluntarily chooses to be homeless, to re-awaken the spirit of renunciation and speak openly about it, this reception might be transformed. If expressed as a calling, and a joy, perhaps simplicity-living with just what’s needed-could become, again, an honored value, and recognized as the essential foundation to a life of freedom, contentment, and true wealth. This is the vision of Touching Earth Sangha.

Read on . . .

socialism for the rich

US Banks Reject Effort by UK Bank Execs to Rein in Pay

From the Independent:

Chief executives from the world’s banks discussed the plans at a secret dinner held at Claridge’s, the London hotel, last October, at which several leading British bankers are said to have suggested that the sector should take greater responsibility for its part in the crash, and do more to reduce the vast bonuses paid to staff.

But the recommendations were met by stiff opposition from the US banks JP Morgan, Morgan Stanley and Goldman Sachs, according to one source. “Some of the US bankers were furious about attempts to reduce pay throughout the industry, arguing that any such move smacked of socialism and would be fiercely resisted,” the source said on Friday. “It’s not the way the Americans like to go about their business.”

Yves here. The evidence that US capital markets firms are firmly in the hands of hopeless sociopaths continues to mount.

The fact set is undeniable: the big firms in the industry engaged in a massive campaign of looting, of running enterprises in which the employees were consistently overpaid relative to the risks and true profits of the firms. The result was that they were overleveraged. The only reason the industry survived was due to massive public subsidies, from equity injections to special lending programs to super low rates to regulatory forebearance. By any right, the firms should have failed, and the bankruptcy course should have gone full bore after the pay earned in the bubble years as fraudulent conveyance.

The British bankers seem to understand:

1. The industry is responsible for the financial crisis and the toll it has inflicted on innocent bystanders

2. The industry should be very grateful indeed for all the emergency rescue, particularly since virtually nothing has been done to prevent the industry from resuming the same sort of profitable-looking reckless behavior that nearly drove the world economy off the cliff

3. Banks’ current profits are also due in significant measure to all that lovely cheap funding on offer from central banks, in effect an unexpected reward for having caused the crisis. Reader NYT pointed out:

GS [has] gone from a privately funded balance sheet to a government funded balance sheet since the October meltdown. They paid only $6.5B interest on only $500B of debt in 2009. That’s about 1.3%. Given that some of their debt is long term debt (e.g Buffet’s 10% loan etc) issued prior to 2009, they must have replaced almost all of the $500B in debt with loans from the Fed.

Looks like the financial crisis worked out very well for GS. They are paying $25B a year less in interest than they paid in 2008 and it looks like no one is even talking about why GS should not be given this huge and ongoing government subsidy.

4. The wisest course of action is to try to resume as much of status quo ante as possible while keeping a low profile so that the public and officialdom will not decide to interfere in this juicy little racket. That means avoiding in engaging in the most press and public annoying behavior, namely, paying lavish bonuses, is not a very good idea right now

5. But the US banks are convinced of their divine right to feed at the trough

The astonishing bit is that the US banking execs have the temerity to self-restraint on pay “socialism”. They are benefitting from what most would call socialism for the rich, but is more accurately termed Mussolini-style corpocracy or good old fashioned pilfering from the public purse.

A successful investor would often say, “Little pigs get fed. Big pigs get slaughtered.” A lot of people are waiting for these big pigs to get their just deserts.

less is more

by Tara Lohan

via http://environment.change.org/blog/view/life_with_100_possessions_or_less_catches_on

Some people clip coupons, I save stories I see about people deciding that less is more. And lately, this hobby has been keeping me quite busy. In the last week alone I’ve easily read a half a dozen stories about folks who are opting for less stuff, smaller houses, no cars. Could Thoreau’s admonishment for us “simplify, simplify” finally be catching on?

Here’s one story from the New York Times. The Strobels had a two-bedroom apartment, two cars and full-time jobs that left them in a “work-spend treadmill.” So they quit. They donated their stuff, got rid of their cars and downsized to a 400-square foot studio. Mrs. Strobel whittled her possessions down to 100 items.

Continue reading

“perhaps the best way for people to express outrage and inflict pain on oil companies is to use less fuel, thereby lowering overall demand.”

via: http://www.grist.org/article/2010-06-18-ask-umbra-fuels-up-on-a-gas-question/

Q. Dear Umbra,

In light of the recent BP oil gush, I have begun to think more critically about where I purchase gasoline. And while I don’t drive all that often, when I do fill up every three or four weeks I would like to support companies that are taking extra measures in social and environmental responsibility. Are there any particular gas stations noted for this?

Rachel
Seattle

A. Dearest Rachel,

Your question reminds me of something Socrates once said: “The unexamined life is not worth living.” Given this massive and unyielding Gulf oil spill, your critical thinking about gasoline purchasing is just what we need to address our oil affliction.

Globally, we humans go through about 84 million barrels of oil a day, according to the American Petroleum Institute. Our current, unexamined use of oil is nearly as impractical and dangerous as this gas station scene from Zoolander:

The Gulf isn’t the only place in the world beset by leaking oil right now. Nigeria has oil spills going on concurrently with the Gulf disaster. You might be surprised to learn that the five major oil companies all have clean up plans that are very similar to BP’s. And we see how that plan’s working out.

So how do we turn this brown upside down?

Unlike coffee, the other brown fuel, gasoline does not have a “Fair Trade” label, the seal of approval that tells us better trading conditions and sustainable practices were embraced in the making of the product. In my dreams, an independent, non-governmental, not-for-profit organization would exist to promote the responsible use and management of oil. Like the Forest Stewardship Council which “encourages the responsible management of the world’s forests,” this new organization might have a sticker that tells us which gas is better to buy. We could call it the Oil Stewardship Council. If anyone is interested in starting OSC, sign me up to help.

Ah, but I digress, dear Rachel. You asked about which oil or gas companies are trying to do it right. (Before I answer that let me just say that in case you were thinking of boycotting BP, it isn’t really an effective option. Since most BP stations are owned by franchisees, making boycotts more painful to small businesses than to BP at large.)

Attempts have been made to rank oil companies. You can check Green America’s Responsible Shopper Guide, which rates an oil company’s level of social and environmental responsibility. Type the oil company name into the Responsible Shopper search field and you will be taken to a page chock full o’ oil information. Consider listening to La Gasolina while you browse.

Victoria Kreha, Responsible Shopper Coordinator, says Green America ratings are based on “published articles, reports by other organizations and level of egregiousness in the company’s practices.” But even the highest rated company, is still the “best of a bad lot,” according to Todd Larsen from Green America. Adds Kreha: “Exxon has funded climate change denial, Shell has been involved in human rights abuses, polluting local water supplies and poisoning crops.”

Since there’s no perfect choice, here’s how I like to think about buying gasoline … Every time we go to the pump, a pelican dies.

It’s a great motivator for using less gas. Which reminds me, Rachel. I want to commend you for driving infrequently. If we all drove a little less it could have a tremendous impact. Meatless Mondays are lowering people’s carbon footprints. May I suggest Carless Tuesdays?

If we all take the bus, bike, walk, telecommute or find some other carless way for just one day a week we could have a big impact with a small sacrifice.  Even The New York Times concluded that “perhaps the best way for people to express outrage and inflict pain on oil companies is to use less fuel, thereby lowering overall demand.”

If you do have to get on the road, here are some of my favorite fuel-saving driving tips. And here are eight other ways you can help make a difference with the Gulf oil spill.

As you know, Rachel, the spill is a disaster. But if we’re smart and continue to examine our consumption habits, we can make better choices and a better world. This is our moment to change things. Thanks for stopping to fill up at this station, my friend.

Keep on trucking (figuratively, of course),
Umbra

Yoga and Conflict

A major environmental disaster unfolding in the Gulf of Mexico

I occasionally get emails from http://www.environmentnewmexico.org/action/add-to-mailing-list The following is from one such email . . .

As we witness a major environmental disaster unfold in the Gulf of Mexico, it’s time for President Obama to reconsider his recent support for more drilling off our nation’s shores.

Tell the president and his administration to reject new drilling off America’s coasts.

By Wednesday, the oil slick emanating from BP’s Deepwater Horizon rig had spread over 3,200 square miles of the Gulf. That’s more than three times the size of Rhode Island and the slick is growing by the hour.

It’s hard to overstate the likely ecological damage. Already, as much as 200,000 gallons of oil per day are bubbling up through waters populated with endangered bluefin tuna and sperm whales. The Breton Island National Wildlife Refuge — established 100 years ago by Teddy Roosevelt and home to thousands of brown pelicans — stands right in the oil slick’s path. As the oil oozes towards the shore, Louisiana’s famed seafood — fish, shellfish, oysters — will be hit hard as well. [1]

This is the catastrophe that the oil industry has been telling us is impossible. We can expand drilling, they’ve told us, because new technology has made drilling “clean and safe.” As it turns out, not so much. [2]

Yet it was just a few weeks ago that the Obama administration announced plans to open another 165 million acres off our Atlantic coast (an area almost the size of Texas), and another 40 million acres off Florida’s west coast, to more oil drilling. The administration’s Minerals Management Service is accepting public comments on part of their offshore drilling plan now.

http://www.environmentnewmexico.org/action/energy/gulf-oil-spill-disaster?id4=ES

This should be, as the president himself might say, a “teachable moment.” As Gov. Charlie Crist of Florida, a recent supporter of some offshore drilling until he flew over the spill, said, “If this doesn’t give somebody pause, there’s something wrong.” [3]

Disasters happen, especially when drilling holes thousands of feet into the ocean floor for an inherently dirty fuel. Click here to tell the Obama administration that “drill, baby, drill” is not the answer to our nation’s energy future.

And thanks, as always, for making it all possible.

Sincerely,

Rob Sargent
Environment New Mexico Energy Program Director
http://www.environmentnewmexico.org

I am sure Mr. Sargent won’t mind my sharing.

Break it down KRS

Break it down KRS-One 1/3

Break it down KRS 2/3

Break it down KRS 3/3

Human, All Too Human (BBC) – Jean Paul Sartre

Human, All Too Human (BBC) – Jean Paul Sartre: Part 1

Human, All Too Human (BBC) – Jean Paul Sartre: Part 2

Human, All Too Human (BBC) – Jean Paul Sartre: Part 3

Human, All Too Human (BBC) – Jean Paul Sartre: Part 4

Human, All Too Human (BBC) – Jean Paul Sartre: Part 5

Human, All Too Human (BBC) – Jean Paul Sartre: Part 6

Off the grid of modern technology

more about “Off the grid of modern technology “, posted with vodpod

What do you think, is it possible, would you want to, is he doing it right?

What benefits would it have in the practice of Bioregional Animism?

How would you do it?

When you give up on hope

obama-hope

A WONDERFUL THING happens when you give up on hope, which is that you realize you never needed it in the first place. You realize that giving up on hope didn’t kill you. It didn’t even make you less effective. In fact it made you more effective, because you ceased relying on someone or something else to solve your problems—you ceased hoping your problems would somehow get solved through the magical assistance of God, the Great Mother, the Sierra Club, valiant tree-sitters, brave salmon, or even the Earth itself—and you just began doing whatever it takes to solve those problems yourself.

When you give up on hope, something even better happens than it not killing you, which is that in some sense it does kill you. You die. And there’s a wonderful thing about being dead, which is that they—those in power—cannot really touch you anymore. Not through promises, not through threats, not through violence itself. Once you’re dead in this way, you can still sing, you can still dance, you can still make love, you can still fight like hell—you can still live because you are still alive, more alive in fact than ever before. You come to realize that when hope died, the you who died with the hope was not you, but was the you who depended on those who exploit you, the you who believed that those who exploit you will somehow stop on their own, the you who believed in the mythologies propagated by those who exploit you in order to facilitate that exploitation. The socially constructed you died. The civilized you died. The manufactured, fabricated, stamped, molded you died. The victim died.

And who is left when that you dies? You are left. Animal you. Naked you. Vulnerable (and invulnerable) you. Mortal you. Survivor you. The you who thinks not what the culture taught you to think but what you think. The you who feels not what the culture taught you to feel but what you feel. The you who is not who the culture taught you to be but who you are. The you who can say yes, the you who can say no. The you who is a part of the land where you live. The you who will fight (or not) to defend your family. The you who will fight (or not) to defend those you love. The you who will fight (or not) to defend the land upon which your life and the lives of those you love depends. The you whose morality is not based on what you have been taught by the culture that is killing the planet, killing you, but on your own animal feelings of love and connection to your family, your friends, your landbase—not to your family as self-identified civilized beings but as animals who require a landbase, animals who are being killed by chemicals, animals who have been formed and deformed to fit the needs of the culture.

When you give up on hope—when you are dead in this way, and by so being are really alive—you make yourself no longer vulnerable to the cooption of rationality and fear that Nazis inflicted on Jews and others, that abusers like my father inflict on their victims, that the dominant culture inflicts on all of us. Or is it rather the case that these exploiters frame physical, social, and emotional circumstances such that victims perceive themselves as having no choice but to inflict this cooption on themselves?

But when you give up on hope, this exploiter/victim relationship is broken. You become like the Jews who participated in the Warsaw Ghetto Uprising.

When you give up on hope, you turn away from fear.

And when you quit relying on hope, and instead begin to protect the people, things, and places you love, you become very dangerous indeed to those in power.

In case you’re wondering, that’s a very good thing.

Full article here . . .

Let’s Eat Stars

via http://www.allenginsberg.org/index.php?page=nanao-sakaki-passes-on

Nanao Sakaki passed away into the stars on, December 21, in Nagano prefecture, Japan, nearly two weeks shy of his 86th Birthday. His best known collections were Let’s Eat Stars and Break the Mirror.  One of Allen’s most cherished friends, he was also very dear to Gary Snyder. Gary wrote on Tuesday:

“Last night I got word from Japan that Nanao Sakaki had suddenly died.  He was living with friends in the mountains of Nagano prefecture in a little cabin.  He had stepped out the door in the middle of the night to stargaze or pee and apparently had a severe heart attack.  His friends found him on the ground the next morning.  Christmas afternoon they’ll hold the otsuya  – intimate friends drinking party in his room, sitting with his body — and a cremation after that.  He was one of my best friends in this lifetime.”

Nanao

[photo: John Suiter]

turn off all the noises you can

For more information about Fred Rogers and Family Communications, the company he founded, please visit our website at www.fci.org
“Here’s a gift you may not have expected. It’s a gift for you to give yourself. Sometime in your day today, try to turn off all the noises you can around you, and give yourself some ‘quiet time’. . .

Have you noticed it’s the little quiet moments in the midst of life that seem to give the rest extra-special meaning?”

Vote for our video!

 Check out this video that I and several other students worked on. It came out pretty good, I am happy with it, especially considering that it was very last minute and none of us really knew how to edit or shoot video. We did have help of course, with out which this wouldn’t have been possible.

Go check it out and vote for it, even if you have to sign up!

http://www.gogreentube.com/watch.php?v=NDgzOTY3

The Story of Stuff

What is the Story of Stuff / The Video

From its extraction through sale, use and disposal, all the stuff in our lives affects communities at home and abroad, yet most of this is hidden from view. The Story of Stuff is a 20-minute, fast-paced, fact-filled look at the underside of our production and consumption patterns. The Story of Stuff exposes the connections between a huge number of environmental and social issues, and calls us together to create a more sustainable and just world. It’ll teach you something, it’ll make you laugh, and it just may change the way you look at all the stuff in your life forever.

http://www.storyofstuff.com/index.html

http://www.urbandharma.org/udharma12/budeco.html

The Ripening of America

The Ripening of America: The Election of Barack Obama
By Zenju Earthlyn Manuel, Executive Director

http://www.bpf.org/html/whats_now/BarackObama2.html

Last night as America elected its first black president, Barack Obama, the room I sat in, filled with tears whether or not they had experienced the pain of being black.  At the same time there was much loud celebration.  It reminded me of the time when my sisters and I would yell for my mother to come out of the kitchen because there was a black person on TV.  And she would come running.  Yet, I know that last night we were not only witnessing a black family on its way to the white house but that the true nature of things had been revealed once again.  There has always been change.

The environment for Barack Obama’s win had long been established in the fertile grounds of slave abolitionists, civil rights workers, and the contemporary work of diversity trainers in this country.  As a matter of fact I am sure Obama is aware of the ancestors’ fire from which his own visions were shaped.  This change we experience is not of our own making.  If we see it that way we are bound to a limited experience of success or failure.  We see change as something we can manipulate.  What is of our own making is the action taken to support (or not support) inevitable change.

The world including America has long been in a process of ripening, in which the seeds of liberation were first cultivated long before our own birth.   Each seed ripens in its own time.  Each seed is of a different variety and sometimes we cannot tell what will come forth.  We have cultivated the seeds of this election with our own visions and actions until ripening occurred, until transformation presented itself in a sense of sweet victory.  In his book, Transformation at the Base (Parallax Press), Thich Nhat Hanh says the ripening process is when a green sour orange ripens into a sweet one.  When our actions ripen we see the fruit.  

In electing a president in this country, whose skin tone matches the descendants of slaves in this country, is to witness the seed ripening of our collective consciousness.  The change was coming (and is still coming) and we can make a choice, if we have the capacity, to renew ourselves in the moment of change.  Or will we turn away?  

Some will turn away to the change of having a president who says he believes in the interrelationship of everyone.  Some will attempt to ripen unwholesome seeds that also exist in our collective consciousness.  Therefore, the quality of our being in the present depends upon the quality our wholehearted actions.  This is not the time to sit back and say we have completed our tasks.  If you talk to anyone involved in the work of freedom they will tell you the work is never done.  

Perhaps we can begin the work of healing, reconciliation, and peacemaking.  Perhaps we can restore a kinship that was once burned down by misconceptions.  Perhaps we can unmask the heart that already knows we of one and of each other.  These are the seeds to pass onto the next generation.

Congratulations President Elect Obama and to all those who worked hard on his campaign!!!

Helping ‘people at home’ may become a permanent part of the active Army

Brigade homeland tours start Oct. 1

3rd Infantry’s 1st BCT trains for a new dwell-time mission. Helping ‘people at home’ may become a permanent part of the active Army
By Gina Cavallaro – Staff writer
Posted : Monday Sep 8, 2008 6:15:06 EDT

The 3rd Infantry Division’s 1st Brigade Combat Team has spent 35 of the last 60 months in Iraq patrolling in full battle rattle, helping restore essential services and escorting supply convoys.

Now they’re training for the same mission — with a twist — at home.

Beginning Oct. 1 for 12 months, the 1st BCT will be under the day-to-day control of U.S. Army North, the Army service component of Northern Command, as an on-call federal response force for natural or manmade emergencies and disasters, including terrorist attacks.

It is not the first time an active-duty unit has been tapped to help at home. In August 2005, for example, when Hurricane Katrina unleashed hell in Mississippi and Louisiana, several active-duty units were pulled from various posts and mobilized to those areas.

But this new mission marks the first time an active unit has been given a dedicated assignment to NorthCom, a joint command established in 2002 to provide command and control for federal homeland defense efforts and coordinate defense support of civil authorities.

After 1st BCT finishes its dwell-time mission, expectations are that another, as yet unnamed, active-duty brigade will take over and that the mission will be a permanent one.

“Right now, the response force requirement will be an enduring mission. How the [Defense Department] chooses to source that and whether or not they continue to assign them to NorthCom, that could change in the future,” said Army Col. Louis Vogler, chief of NorthCom future operations. “Now, the plan is to assign a force every year.”

The command is at Peterson Air Force Base in Colorado Springs, Colo., but the soldiers with 1st BCT, who returned in April after 15 months in Iraq, will operate out of their home post at Fort Stewart, Ga., where they’ll be able to go to school, spend time with their families and train for their new homeland mission as well as the counterinsurgency mission in the war zones.

Stop-loss will not be in effect, so soldiers will be able to leave the Army or move to new assignments during the mission, and the operational tempo will be variable.

Don’t look for any extra time off, though. The at-home mission does not take the place of scheduled combat-zone deployments and will take place during the so-called dwell time a unit gets to reset and regenerate after a deployment.

The 1st of the 3rd is still scheduled to deploy to either Iraq or Afghanistan in early 2010, which means the soldiers will have been home a minimum of 20 months by the time they ship out.

In the meantime, they’ll learn new skills, use some of the ones they acquired in the war zone and more than likely will not be shot at while doing any of it.

They may be called upon to help with civil unrest and crowd control or to deal with potentially horrific scenarios such as massive poisoning and chaos in response to a chemical, biological, radiological, nuclear or high-yield explosive, or CBRNE, attack.

Training for homeland scenarios has already begun at Fort Stewart and includes specialty tasks such as knowing how to use the “jaws of life” to extract a person from a mangled vehicle; extra medical training for a CBRNE incident; and working with U.S. Forestry Service experts on how to go in with chainsaws and cut and clear trees to clear a road or area.

The 1st BCT’s soldiers also will learn how to use “the first ever nonlethal package that the Army has fielded,” 1st BCT commander Col. Roger Cloutier said, referring to crowd and traffic control equipment and nonlethal weapons designed to subdue unruly or dangerous individuals without killing them.

“It’s a new modular package of nonlethal capabilities that they’re fielding. They’ve been using pieces of it in Iraq, but this is the first time that these modules were consolidated and this package fielded, and because of this mission we’re undertaking we were the first to get it.”

The package includes equipment to stand up a hasty road block; spike strips for slowing, stopping or controlling traffic; shields and batons; and, beanbag bullets.

“I was the first guy in the brigade to get Tasered,” said Cloutier, describing the experience as “your worst muscle cramp ever — times 10 throughout your whole body.

“I’m not a small guy, I weigh 230 pounds … it put me on my knees in seconds.”

The brigade will not change its name, but the force will be known for the next year as a CBRNE Consequence Management Response Force, or CCMRF (pronounced “sea-smurf”).

“I can’t think of a more noble mission than this,” said Cloutier, who took command in July. “We’ve been all over the world during this time of conflict, but now our mission is to take care of citizens at home … and depending on where an event occurred, you’re going home to take care of your home town, your loved ones.”

While soldiers’ combat training is applicable, he said, some nuances don’t apply.

“If we go in, we’re going in to help American citizens on American soil, to save lives, provide critical life support, help clear debris, restore normalcy and support whatever local agencies need us to do, so it’s kind of a different role,” said Cloutier, who, as the division operations officer on the last rotation, learned of the homeland mission a few months ago while they were still in Iraq.

Some brigade elements will be on call around the clock, during which time they’ll do their regular marksmanship, gunnery and other deployment training. That’s because the unit will continue to train and reset for the next deployment, even as it serves in its CCMRF mission.

Should personnel be needed at an earthquake in California, for example, all or part of the brigade could be scrambled there, depending on the extent of the need and the specialties involved.

Other branches included

The active Army’s new dwell-time mission is part of a NorthCom and DOD response package.

Active-duty soldiers will be part of a force that includes elements from other military branches and dedicated National Guard Weapons of Mass Destruction-Civil Support Teams.

A final mission rehearsal exercise is scheduled for mid-September at Fort Stewart and will be run by Joint Task Force Civil Support, a unit based out of Fort Monroe, Va., that will coordinate and evaluate the interservice event.

In addition to 1st BCT, other Army units will take part in the two-week training exercise, including elements of the 1st Medical Brigade out of Fort Hood, Texas, and the 82nd Combat Aviation Brigade from Fort Bragg, N.C.

There also will be Air Force engineer and medical units, the Marine Corps Chemical, Biological Initial Reaction Force, a Navy weather team and members of the Defense Logistics Agency and the Defense Threat Reduction Agency.

One of the things Vogler said they’ll be looking at is communications capabilities between the services.

“It is a concern, and we’re trying to check that and one of the ways we do that is by having these sorts of exercises. Leading up to this, we are going to rehearse and set up some of the communications systems to make sure we have interoperability,” he said.

“I don’t know what America’s overall plan is — I just know that 24 hours a day, seven days a week, there are soldiers, sailors, airmen and Marines that are standing by to come and help if they’re called,” Cloutier said. “It makes me feel good as an American to know that my country has dedicated a force to come in and help the people at home.”

Other possibly related links

“Belief in mathematical abstraction is an act of faith”

Excerpted from Perceptual Diversity: Is Polyphasic Consciousness Necessary for Global Survival?, By Tara Waters Lumpkin and Published in Anthropology of Consciousness, American Anthropological Association, Volume 12, Number 1, 2001. http://www.taralumpkin.com/ACADjournalsPDF/PerceptualDiversity2.pdf

.

Knowledge (and the education that provides it) is more slippery than one likes to believe. As David Aldridge, professor of clinical research at the Faculty of Medicine at the University de Witten Herdecke, says, “Belief in mathematical abstraction is an act of faith” (1993:83). Furthermore, if the former is true, then believing in economic systems that are based on dated accounting techniques, which assume the natural world to be an endless supply of resources, is patently absurd. Yet that is exactly the philosophy that current global economics is based upon. Strategic elites believe development will function best under free market economics. It is not surprising that this economic ideology does not threaten their power. However, what if this is the wrong approach?

There is, indeed, a great deal that points toward the fact that it is the wrong approach. Economic development has in many cases resulted in overall poorer health. It has resulted in migration of populations searching for wage-labor settling in crowded shanty-towns. Sometimes, as with miners in South Africa, only the men migrate resulting in family breakdown and the spread of sexually transmitted diseases and HIV/AIDS. Subsistence crops are replaced by cash crops and traditional food sources become more expensive and are replaced by less nutritious foods.

Furthermore, neo-liberal economics does not acknowledge the existence of women’s unpaid labor (Waring 1990), nor does it have a method to account for the value of unused natural resources (Murphy 1994). Both women’s unpaid labor and a standing forest are shadow-subsidies that prop up supposedly market-driven economies. For example, a forest under current accounting systems is registered as having no intrinsic economic value unless it is turned into board-feet. The value a forest has in providing oxygen, habitat for animals, preserving watersheds, etc., is utterly irrelevant to the current economic system. Free market economies are, therefore, only “free” for the people who are not being exploited by them. The home-maker who is considered unproductive, a forest that has no value until a corporation cuts it down—these are the entities rendered invisible in economic accounting systems. Free markets without free and just societies that value women’s labor and natural resources are simply a license for the powerful to plunder. Nor should it be overlooked that free market economies do not usher justice into a society (Dale 1995; Murphy 1994; Waring 1990). The reality is that in no country on earth do women have the same opportunities as men, including so-called developed nations (Haq 1995). In fact, homemakers in the USA and Canada are still considered “unproductive” in economic terms and this is reflected in census-taking methods (Christian Science Monitor 1995:13).

The World Bank and United Nations are developing a new system of national accounts that will reckon the true costs of pollution and the worth of resources left unplundered (Haq 1995:87-98; Knickerbocker 1995:7; Repetto 1992:12-20&43-45). There seems to be little political will, however, among US politicians and among the people themselves to jettison the gross domestic product (GDP) and move toward sustainable development accounting systems. The World Bank’s and United Nations’ “green” accounting systems seem a long way off from worldwide adoption. The reason for this is simple: in the short term, the rich and powerful (the strategic elites), particularly transnational corporations, would lose money if green accounting was adopted.

Lessons from Cuba

When the Soviet Union collapsed in 1990, Cuba’s economy went into a tailspin. With imports of oil cut by more than half – and food by 80 percent – people were desperate. This film tells of the hardships and struggles as well as the community and creativity of the Cuban people during this difficult time. Cubans share how they transitioned from a highly mechanized, industrial agricultural system to one using organic methods of farming and local, urban gardens. It is an unusual look into the Cuban culture during this economic crisis, which they call “The Special Period.” The film opens with a short history of Peak Oil, a term for the time in our history when world oil production will reach its all-time peak and begin to decline forever. Cuba, the only country that has faced such a crisis – the massive reduction of fossil fuels – is an example of options and hope.

The Power of Community: How Cuba Survived Peak Oil


http://www.globalpublicmedia.com/articles/657

http://www.communitysolution.org/cuba.html

Community Solutions

In Brief: “Try to image an airplane suddenly losing its engines. It was really a crash”… A crash that put Cuba into a state of shock. There were frequent blackouts in its oil-fed electric power grid, up to 16 hours per day. The average daily caloric intake in Cuba dropped by a third… So Cubans started to grow local organic produce out of necessity, developed bio-pesticides and bio-fertilizers as petrochemical substitutes, and incorporated more fruits and vegetables into their diets. Since they couldn’t fuel their aging cars, they walked, biked, rode buses, and carpooled.

By Megan Quinn
From Permaculture Activist

Havana, Cuba — At the Organipónico de Alamar, a neighborhood agriculture project, a workers’ collective runs a large urban farm, a produce market and a restaurant. Hand tools and human labor replace oil-driven machinery. Worm cultivation and composting create productive soil. Drip irrigation conserves water, and the diverse, multi-hued produce provides the community with a rainbow of healthy foods.


Farmers at the Organiponico de Alamar, a neighborhood agriculture project in downtown Havana, weed the beds. (Photo by John Morgan)

In other Havana neighborhoods, lacking enough land for such large projects, residents have installed raised garden beds on parking lots and planted vegetable gardens on their patios and rooftops.

Since the early 1990s, an urban agriculture movement has swept through Cuba, putting this capital city of 2.2 million on a path toward sustainability.

A small group of Australians assisted in this grass-roots effort, coming to this Caribbean island nation in 1993 to teach permaculture, a system based on sustainable agriculture which uses far less energy.

This need to bring agriculture into the city began with the fall of the Soviet Union and the loss of more than 50 percent of Cuba’s oil imports, much of its food and 85 percent of its trade economy. Transportation halted, people went hungry and the average Cuban lost 30 pounds.

“In reality, when this all began, it was a necessity. People had to start cultivating vegetables wherever they could,” a tour guide told a documentary crew filming in Cuba in 2004 to record how Cuba survived on far less oil than usual.

The crew included the staff of The Community Solution, a non-profit organization in Yellow Springs, Ohio which teaches about peak oil – the time when oil production world-wide will reach an all-time high and head into an irreversible decline. Some oil analysts believe this may happen within this decade, making Cuba a role model to follow.

“We wanted to see if we could capture what it is in the Cuban people and the Cuban culture that allowed them to go through this very difficult time,” said Pat Murphy, The Community Solution’s executive director. “Cuba has a lot to show the world in how to deal with energy adversity.”

Scarce petroleum supplies have not only transformed Cuba’s agriculture. The nation has also moved toward small-scale renewable energy and developed an energy-saving mass transit system, while maintaining its government-provided health care system whose preventive, locally-based approach to medicine conserves scarce resources.

The era in Cuba following the Soviet collapse is known to Cubans as the Special Period. Cuba lost 80 percent of its export market and its imports fell by 80 percent. The Gross Domestic Product dropped by more than one third.

“Try to image an airplane suddenly losing its engines. It was really a crash,” Jorge Mario, a Cuban economist, told the documentary crew. A crash that put Cuba into a state of shock. There were frequent blackouts in its oil-fed electric power grid, up to 16 hours per day. The average daily caloric intake in Cuba dropped by a third.

According to a report on Cuba from Oxfam, an international development and relief agency, “In the cities, buses stopped running, generators stopped producing electricity, factories became silent as graveyards. Obtaining enough food for the day became the primary activity for many, if not most, Cubans.”

In part due to the continuing US embargo, but also because of the loss of a foreign market, Cuba couldn’t obtain enough imported food. Furthermore, without a substitute for fossil-fuel based large-scale farming, agricultural production dropped drastically.

So Cubans started to grow local organic produce out of necessity, developed bio-pesticides and bio-fertilizers as petrochemical substitutes, and incorporated more fruits and vegetables into their diets. Since they couldn’t fuel their aging cars, they walked, biked, rode buses, and carpooled.

“There are infinite small solutions,” said Roberto Sanchez from the Cuban-based Foundation for Nature and Humanity. “Crises or changes or problems can trigger many of these things which are basically adaptive. We are adapting.”

A New Agricultural Revolution

Cubans are also replacing petroleum-fed machinery with oxen, and their urban agriculture reduces food transportation distances. Today an estimated 50 percent of Havana’s vegetables come from inside the city, while in other Cuban towns and cities urban gardens produce from 80 percent to more than 100 percent of what they need.

In turning to gardening, individuals and neighborhood organizations took the initiative by identifying idle land in the city, cleaning it up, and planting.


Farmers pose with their produce at a farmers’ market in downtown Havana. The Cuban government now allows these private markets, which provide year-round fresh local food to the community. (Photo by John Morgan)

When the Australian permaculturists came to Cuba they set up the first permaculture demonstration project with a $26,000 grant from the Cuban government.

Out of this grew the Foundation for Nature and Humanity’s urban permaculture demonstration project and center in Havana. “With this demonstration, neighbors began to see the possibilities of what they can do on their rooftops and their patios,” said Carmen López, director of the urban permaculture center, as she stood on the center’s rooftop amongst grape vines, potted plants, and compost bins made from tires.

Since then the movement has been spreading rapidly across Havana’s barrios. So far López’ urban permaculture center has trained more than 400 people in the neighborhood in permaculture and distributes a monthly publication, “El Permacultor.” “Not only has the community learned about permaculture,” according to López, “we have also learned about the community, helping people wherever there is need.”

One permaculture student, Nelson Aguila, an engineer-turned-farmer, raises food for the neighborhood on his integrated rooftop farm. On just a few hundred square feet he has rabbits and hens and many large pots of plants. Running free on the floor are gerbils, which eat the waste from the rabbits, and become an important protein source themselves. “Things are changing,” Sanchez said. “It’s a local economy. In other places people don’t know their neighbors. They don’t know their names. People don’t say ‘hello’ to each other. Not here.”

Since going from petrochemical intensive agricultural production to organic farming and gardening, Cuba now uses 21 times less pesticide than before the Special Period. They have accomplished this with their large-scale production of bio-pesticides and bio-fertilizers, exporting some of it to other Latin American countries.

Though the transition to organic production and animal traction was necessary, the Cubans are now seeing the advantages. “One of the good parts of the crisis was to go back to the oxen,” said Miguel Coyula, a community development specialist, “Not only do they save fuel, they do not compact the soil the way the tractor does, and the legs of the oxen churn the earth.”

“The Cuban agricultural, conventional, ‘Green Revolution’ system never was able to feed the people,” Sanchez said. “It had high yields, but was oriented to plantation agriculture. We exported citrus, tobacco, sugar cane and we imported the basic things. So the system, even in the good times, never fulfilled people’s basic needs.”

Drawing on his permaculture knowledge, Sanchez said, “You have to follow the natural cycles, so you hire nature to work for you, not work against nature. To work against nature, you have to waste huge amounts of energy.”

Energy Solutions

Because most of Cuba’s electricity had been generated from imported oil, the shortages affected nearly everyone on the island. Scheduled rolling blackouts several days per week lasted for many years. Without refrigerators, food would spoil. Without electric fans, the heat was almost unbearable in a country that regularly has temperatures in the 80s and 90s.

The solutions to Cuba’s energy problems were not easy. Without money, it couldn’t invest in nuclear power and new conventional fossil fuel plants or even large-scale wind and solar energy systems. Instead, the country focused on reducing energy consumption and implementing small-scale renewable energy projects.

Ecosol Solar and Cuba Solar are two renewable energy organizations leading the way. They help develop markets for renewable energy, sell and install systems, perform research, publish newsletters, and do energy efficiency studies for large users.

Ecosol Solar has installed 1.2 megawatts of solar photovoltaic in both small household systems (200 watt capacity) and large systems (15-50 kilowatt capacity). In the United States 1.2 megawatts would provide electricity to about 1000 homes, but can supply power to significantly more houses in Cuba where appliances are few, conservation is the custom, and the homes are much smaller.

About 60 percent of Ecosol Solar’s installations go to social programs to power homes, schools, medicals facilities, and community centers in rural Cuba. It recently installed solar photovoltaic panels to electrify 2,364 primary schools throughout rural Cuba where it was not cost effective to take the grid. In addition, it is developing compact model solar water heaters that can be assembled in the field, water pumps powered by PV panels, and solar dryers.

A visit to “Los Tumbos,” a solar-powered community in the rural hills southwest of Havana demonstrates the positive impact that these strategies can have. Once without electricity, each household now has a small solar panel that powers a radio and a lamp. Larger systems provide electricity to the school, hospital, and community room, where residents gather to watch the evening news program called the “Round Table.” Besides keeping the residents informed, the television room has the added benefit of bringing the community together.

“The sun was enough to maintain life on earth for millions of years,” said Bruno Beres, a director of Cuba Solar. “Only when we [humans] arrived and changed the way we use energy was the sun not enough. So the problem is with our society, not with the world of energy.”

Transportation – A System of Ride Sharing

Cubans also faced the problem of providing transportation on a reduced energy diet. Solutions came from ingenious Cubans, who often quote the phrase, “Necessity is the mother of invention.” With little money or fuel, Cuba now moves masses of people during rush hour in Havana. In an inventive approach, virtually every form of vehicle, large and small, was used to build this mass transit system. Commuters ride in hand-made wheelbarrows, buses, other motorized transport and animal-powered vehicles.

One special Havana transit vehicle, nicknamed a “camel,” is a very large metal semi-trailer, pulled by a standard semi-truck tractor, which holds 300 passengers. Bicycles and motorized two-passenger rickshaws are also prevalent in Havana, while horse drawn carts and large old panel trucks are used in the smaller towns.


This unique Cuban transport vehicle, called a “camel”, can carry 300 passengers. (Photo by John Morgan)

Government officials in yellow garb pull over nearly empty government vehicles and trucks on Havana’s streets and fill them with people needing a ride. Chevys from the 1950s cruise along with four people in front and four more in back.

A donkey cart with a taxi license nailed to the frame also travels Cuba’s streets. Many trucks were converted to passenger transport by welding steps to the back so riders could get on and off with ease.

Health Care and Education – National Priorities

Even though Cuba is a poor country, with a per capita Gross Domestic Product of only $3,000 per year (putting them in the bottom third of all nations), life expectancy is the same as in the U.S., and infant mortality is below that in the U.S. The literacy rate in Cuba is 97 percent, the same as in the U.S. Cuba’s education system, as well as its medical system is free.

When Cubans suffered through their version of a peak oil crisis, they maintained their free medical system, one of the major factors that helped them to survive. Cubans repeatedly emphasize how proud they are of their system.

Before the Cuban Revolution in 1959, there was one doctor for every 2000 people. Now there is a doctor for every 167 people. Cuba also has an international medical school and trains doctors to work in other poor countries. Each year there are 20,000 Cuban doctors abroad doing this kind of work.

With meat scarce and fresh local vegetables in abundance since 1995, Cubans now eat a healthy, low-fat, nearly vegetarian, diet. They also have a healthier outdoor lifestyle and walking and bicycling have become much more common. “Before, Cubans didn’t eat that many vegetables. Rice and beans and pork meat was the basic diet,” Sanchez from the Foundation for Nature and Humanity said. “At some point necessity taught them, and now they demand [vegetables].”

Doctors and nurses live in the community where they work and usually above the clinic itself. In remote rural areas, three-story buildings are constructed with the doctor’s office on the bottom floor and two apartments on the second and third floors, one for the doctor and one for the nurse.

In the cities, the doctors and nurses always live in the neighborhoods they serve. They know the families of their patients and try to treat people in their homes. “Medicine is a vocation, not a job,” exclaimed a Havana doctor, demonstrating the motivation for her work. In Cuba 60 percent of the doctors are women.

Education is considered the most important social activity in Cuba. Before the revolution, there was one teacher for every 3,000 people. Today the ratio is one for every 42 people, with a teacher-student ratio of 1 to 16. Cuba has a higher percentage of professionals than most developing countries, and with 2 percent of the population of Latin America, Cuba has 11 percent of all the scientists.

In an effort to halt migration from the countryside to the city during the Special Period, higher education was spread out into the provinces, expanding learning opportunities and strengthening rural communities. Before the Special Period there were only three institutions of higher learning in Cuba. Now there are 50 colleges and universities throughout the country, seven in Havana.

The Power of Community

Throughout its travels, the documentary crew saw and experienced the resourcefulness, determination, and optimism of the Cuban people, often hearing the phrase “Sí, se puede” or “Yes it can be done.”

People spoke of the value of “resistir” or “resistance,” showing their determination to overcome obstacles. And they have lived under a U.S. economic blockade since the early 1960s, viewed as the ultimate test of the Cuban ability to resist.

There is much to learn from Cuba’s response to the loss of cheap and abundant oil. The staff of The Community Solution sees these lessons as especially important for people in developing countries, who make up 82 percent of the world’s population and live more on life’s edge. But developed countries are also vulnerable to shortages in energy. And with the coming onset of peak oil, all countries will have to adapt to the reality of a lower energy world.

With this new reality, the Cuban government changed its 30-year motto from “Socialism or Death” to “A Better World is Possible.” Government officials allowed private entrepreneurial farmers and neighborhood organizations to use public land to grow and sell their produce. They pushed decision-making down to the grassroots level and encouraged initiatives in their neighborhoods. They created more provinces. They encouraged migration back to the farms and rural areas and reorganized their provinces to be in-line with agricultural needs.


(Photo by John Morgan)

From The Community Solution’s viewpoint, Cuba did what it could to survive, despite its ideology of a centralized economy. In the face of peak oil and declining oil production, will America do what it takes to survive, in spite of its ideology of individualism and consumerism? Will Americans come together in community, as Cubans did, in the spirit of sacrifice and mutual support?

“There is climate change, the price of oil, the crisis of energy …” Beres from Cuba Solar said, listing off the challenges humanity faces. “What we must know is that the world is changing and we must change the way we see the world.”

This article appeared in the special Peak Oil issue of Permaculture Activist, Spring 2006. The author, Megan Quinn, is the outreach director for The Community Solution, a program of Community Service Inc., a nonprofit organization in Yellow Springs, Ohio. For information about its soon-to-be-released documentary, “The Power of Community: How Cuba Survived Peak Oil” visit its website, e-mail her at megan@communitysolution.org, or call 937-767-2161.