Category Archives: Social Psychology

“You have no rights”

Arrested

via http://oxthepunx.wordpress.com/2011/11/11/arrested/

Yesterday, I was beaten, arrested, and jailed for participating in an act of civil disobedience against the privatization of education and criminalization of dissent in California.

I’ve spent the last day trying to process what happened, and writing this is an attempt to get it out of my mind and on to paper (having spent last night on a cement floor, I could use some mental solace).  There’s nothing exceptional about my experience, and yet, even knowing that, I write this grappling with a feeling of voicelessness and powerlessness that I have never before experienced.  I know that, once you start talking about “police brutality” and “police states”, you enter into a group of wild-eyed conspiracy theorists that most Americans dismiss out of hand.  I can’t control that portrayal, but for whatever reason, I need to talk about what happened, even if I can’t figure out why it has affected me so much.

We set up “Occupy Cal” in an attempt to open up our university to groups that had been excluded from it, to create a safe space to debate and discuss the future of public education, and to exercise our first amendment right to free assembly. We all knew that what we were doing was in violation of university policy—which views encampments as, somehow, on par with graffiti and building occupations insofar as they disrupt classes and harm university property—and that in doing so we risked arrest.  But, having passed a resolution explicitly declaring our encampment peaceful and non-violent, we expected those arrests to follow the rules of engagement that have defined civil disobedience since the Civil Rights era.  Cal has had occupations before – protesting against apartheid, for example – and while the university didn’t like them, it ultimately tolerated them as a means of democratic dissent.

We were wrong to think the same would happen for us.  Our encampment was torn down at 4:00 p.m., but we set up again.  At 9:30 p.m., the police issued an order to disperse.  We stayed, linking arms and chanting “Peaceful protest!”  The police advanced up to the crowd and started stabbing and beating people with batons.  Most of them were riot cops from other jurisdictions; a professor who has been here thirty years assures me that this level of militarization of police (there were officers with shotguns and rubber-bullet guns) is unprecedented.  Although the labels “violent” and “non-violent” get bandied around to the extent that they have virtually lost any meaning in public discourse, I have never seen protesters remain so defiantly peaceful in the face of such brutality.  Reasonable people can disagree about whether privatizing Cal is a good thing; no one should disagree that what this video shows is unconscionable.  I trust you to make your own decisions about who here was “violent” and who was not.

I was in front, near the side of the encampment.  A female officer walked up to me and started stabbing me in the ribs with her baton as I screamed at her that I was peaceful and not resisting her in any way.  She ordered me to back up.  This was impossible since there were lines of people behind me, and, perceiving me as refusing to comply with her orders, she continued stabbing me.  I buckled over, letting go of the people around me, because at this point I realized that only by being arrested would the beating stop.  I threw my hands up into peace signs and shouted that I wanted to be arrested non-violently.  I was not afforded that option.  I was dragged through the officers despite my attempts to comply with the officers out of my own volition.  I put my hands behind my back, but they threw me to the ground anyway.  I turned to ask what the charges were and an officer punched me back to the ground.  (If you think I’m pulling this out of my ass, watch this video at 1:40)

They cuffed me and dragged me into Sproul Hall, where they were holding around thirty of us.  An officer came and asked me my name, and I told it to her.  She then started firing off questions, and I politely told her that before I did that, I wanted to know my rights at this point in the process and when I would be able to speak to a lawyer.  She responded, “You have no rights”, to which I responded “That’s impossible.”  In one of many disturbing moments of the night, she informed me that I was wrong – and wrote me down as a non-cooperative arrestee.   That simple request will earn me extra harsh treatment in the student disciplinary process, she assured me.  Throughout the night, we were referred to as “bodies” not “people.”  I was never Mirandized.

In a sense, at this point, the worst was over.  The thirty of us supported one another, comforted one another, and inspired one another.  We were driven to a county jail in Oakland, where they booked us—threatening that because our crimes were “violent” we could not be released until an Arraignment on Monday.  In a holding cell that reeked of urine, we swapped stories, sang songs ranging from Buffalo Springfield to the Backstreet Boys, and shared a sense of camaraderie that could never be imagined in another setting.  If we were afraid, we weren’t showing it: indeed, I would love to have had the defiant moral clarity of some of my eighteen-year-old comrades.

In the end, the entire process was a sham.  I called my parents collect at 3 a.m. ($4.85 a minute—just to screw the poor a little bit more) telling them they needed to put together $20,000 in bail.  And then, right afterward, a kind officer told me that they were sure that our charges of “resisting arrest” and “participating in a riot” had no chance in court, and so they were going to cite and release us.  They took their sweet time in getting us out, but when we were again free, some of our union brothers and sisters were waiting for us with food, hugs, and their own first arrest stories.  It’s strange to have experienced such wild oscillation between human decency and human cruelty, to interact both with officers who were thoughtful and considerate and those who were mindlessly violent.

On the grand spectrum of police encounters, I’ve gotten off easy.  My injuries are confined to a cracked rib and bruised psyche.  I am an enormously privileged person in that I can get arrested and know that it will not ruin my life or manifestly affect my academic career.  I have received solidarity and comfort from friends all over the country and professors in the department I barely know.  I have not for one moment doubted that my actions were in the right, and that I have nothing to be ashamed of; this is a source of strength that holds me together.  And yet I have spent all day on the verge of crying.

I feel profoundly disempowered by what happened yesterday, in a way that has only become apparent once I left the solidarity of my fellow arrestees.  I feel violated because I no longer am safe in my own body, knowing that I can be stabbed and manhandled and the individuals responsible will face no consequences.  I feel humiliated because some of the people I have talked to seem to think that what happened last night demands no response, which suggests the worthlessness of my suffering and my cause.  I feel small because I see myself arrayed against the implacable forces of an administration bent on spinning my actions into the framework of violent, radicals seeking to disrupt life for good, law-abiding students.  I feel stupid because many of the illusions I grew up with about the rules of engagement in our political system are crumbling before me, leaving me no avenue through which to channel my anger about what has happened to me.

– – – – –

I’d rather end on a practical note.  I hope anyone reading this will consider writing Chancellor Birgeneau, who ordered the attacks, to tell him that you—as a citizen of Berkeley / California / Earth—do not approve.  We always chant “The whole world is watching” when police start attacking us.  It’d be nice to know that it’s true.

Why Iceland Should Be in the News, But Is Not

By Deena Stryker

via http://sacsis.org.za/site/article/728.1?frommailing=1#here

An Italian radio program’s story about Iceland’s on-going revolution is a stunning example of how little our media tells us about the rest of the world. Americans may remember that at the start of the 2008 financial crisis, Iceland literally went bankrupt.  The reasons were mentioned only in passing, and since then, this little-known member of the European Union fell back into oblivion.

As one European country after another fails or risks failing, imperiling the Euro, with repercussions for the entire world, the last thing the powers that be want is for Iceland to become an example. Here’s why:

Five years of a pure neo-liberal regime had made Iceland, (population 320 thousand, no army), one of the richest countries in the world. In 2003 all the country’s banks were privatized, and in an effort to attract foreign investors, they offered on-line banking whose minimal costs allowed them to offer relatively high rates of return. The accounts, called IceSave, attracted many English and Dutch small investors.  But as investments grew, so did the banks’ foreign debt.  In 2003 Iceland’s debt was equal to 200 times its GNP, but in 2007, it was 900 percent.  The 2008 world financial crisis was the coup de grace. The three main Icelandic banks, Landbanki, Kapthing and Glitnir, went belly up and were nationalized, while the Kroner lost 85% of its value with respect to the Euro.  At the end of the year Iceland declared bankruptcy.

Contrary to what could be expected, the crisis resulted in Icelanders recovering their sovereign rights, through a process of direct participatory democracy that eventually led to a new Constitution.  But only after much pain.

Geir Haarde, the Prime Minister of a Social Democratic coalition government, negotiated a two million one hundred thousand dollar loan, to which the Nordic countries added another two and a half million. But the foreign financial community pressured Iceland to impose drastic measures.  The FMI and the European Union wanted to take over its debt, claiming this was the only way for the country to pay back Holland and Great Britain, who had promised to reimburse their citizens.

Protests and riots continued, eventually forcing the government to resign. Elections were brought forward to April 2009, resulting in a left-wing coalition which condemned the neoliberal economic system, but immediately gave in to its demands that Iceland pay off a total of three and a half million Euros.  This required each Icelandic citizen to pay 100 Euros a month (or about $130) for fifteen years, at 5.5% interest, to pay off a debt incurred by private parties vis a vis other private parties. It was the straw that broke the reindeer’s back.

What happened next was extraordinary. The belief that citizens had to pay for the mistakes of a financial monopoly, that an entire nation must be taxed to pay off private debts was shattered, transforming the relationship between citizens and their political institutions and eventually driving Iceland’s leaders to the side of their constituents. The Head of State, Olafur Ragnar Grimsson, refused to ratify the law that would have made Iceland’s citizens responsible for its bankers’ debts, and accepted calls for a referendum.

Of course the international community only increased the pressure on Iceland. Great Britain and Holland threatened dire reprisals that would isolate the country.  As Icelanders went to vote, foreign bankers threatened to block any aid from the IMF.  The British government threatened to freeze Icelander savings and checking accounts. As Grimsson said: “We were told that if we refused the international community’s conditions, we would become the Cuba of the North.  But if we had accepted, we would have become the Haiti of the North.” (How many times have I written that when Cubans see the dire state of their neighbor, Haiti, they count themselves lucky.)

In the March 2010 referendum, 93% voted against repayment of the debt.  The IMF immediately froze its loan.  But the revolution (though not televised in the United States), would not be intimidated. With the support of a furious citizenry, the government launched civil and penal investigations into those responsible for the financial crisis.  Interpol put out an international arrest warrant for the ex-president of Kaupthing, Sigurdur Einarsson, as the other bankers implicated in the crash fled the country.

But Icelanders didn’t stop there: they decided to draft a new constitution that would free the country from the exaggerated power of international finance and virtual money.  (The one in use had been written when Iceland gained its independence from Denmark, in 1918, the only difference with the Danish constitution being that the word ‘president’ replaced the word ‘king’.)

To write the new constitution, the people of Iceland elected twenty-five citizens from among 522 adults not belonging to any political party but recommended by at least thirty citizens. This document was not the work of a handful of politicians, but was written on the internet. The constituent’s meetings are streamed on-line, and citizens can send their comments and suggestions, witnessing the document as it takes shape. The constitution that eventually emerges from this participatory democratic process will be submitted to parliament for approval after the next elections.

Some readers will remember that Iceland’s ninth century agrarian collapse was featured in Jared Diamond’s book by the same name. Today, that country is recovering from its financial collapse in ways just the opposite of those generally considered unavoidable, as confirmed yesterday by the new head of the IMF, Christine Lagarde to Fareed Zakaria. The people of Greece have been told that the privatization of their public sector is the only solution.  And those of Italy, Spain and Portugal are facing the same threat.

They should look to Iceland. Refusing to bow to foreign interests, that small country stated loud and clear that the people are sovereign.

That’s why it is not in the news anymore.

Stryker is an American writer that has lived in six different countries, is fluent in four languages and a published writer in three. She looks at the big picture from a systems and spiritual point of view.

 

The Tyranny of Entitlement

We read earlier about socialism for the rich, now lets read a bit on the idea of entitlement. One can often hear objections to socialism, re-appropriation of wealth, and entitlement when it comes to the poor and exploited, but what about when it comes to the rich?

. . . A perpetual-growth economy is not only insane (and impossible), it is also by its very essence abusive, by which I mean that it’s based on the same conceit as more personal forms of abuse. It is, in fact, the macroeconomic enshrinement of abusive behavior. The guiding principle of abusive behavior is that the abuser refuses to respect or abide by limits or boundaries put up by the victim. As Lundy Bancroft, former codirector of Emerge, the nation’s first therapeutic program for abusive men, writes, “Entitlement is the abuser’s belief that he has a special status and that it provides him with exclusive rights and privileges that do not apply to his partner. The attitudes that drive abuse can largely be summarized by this one word.”

The relevance of this word applies on the larger social scale. Of course humans are a special species to whom a wise and omnipotent God has granted the exclusive rights and privileges of dominion over this planet that is here for us to use. And of course even if you subscribe to the religion of Science instead of Christianity, humans possess special intelligence and abilities that grant us exclusive rights and privileges to work our will on the world that is still here for us to use. Growth economies are essentially unchecked and will push past any boundaries set up by anyone other than the perpetrators: certainly the fact that indigenous cultures already are living on this or that piece of ground has never stopped those in power from expanding their economy; nor is the death of the oceans stopping their exploitation; nor is the heating of the planet stopping the exploitation; nor is the grinding poverty of the dispossessed.

And the truth is, you cannot talk abusers out of their behavior. Perpetrators of domestic violence are among the most intractable of all who commit violence, so intractable, in fact, that in 2000 the United Kingdom removed funding for therapy sessions designed to treat men guilty of domestic violence (putting the money instead into shelters and other means of keeping women safe from their attackers). Lundy Bancroft also says this: “An abuser doesn’t change because he feels guilty or gets sober or finds God. He doesn’t change after seeing the fear in his children’s eyes or feeling them drift away from him. It doesn’t suddenly dawn on him that his partner deserves better treatment. Because of his self-focus, combined with the many rewards he gets from controlling you, an abuser changes only when he feels he has to, so the most important element in creating a context for change in an abuser is placing him in a situation where he has no other choice.”

How do we stop the abusers who perpetrate a perpetual-growth economy? Seeing oiled pelicans and burned sea turtles won’t move them to stop. Nor will hundred-degree days in Moscow. We can’t stop them by making them feel guilty. We can’t stop them by appealing to them to do the right thing. The only way to stop them is to make it so they have no other choice.

Read more . . .

And remember, “The only way to stop them is to make it so they have no other choice.”

Decentralize the web with Diaspora

Diaspora – the privacy aware, personally controlled, do-it-all distributed open source social network

We are four talented young programmers from NYU’s Courant Institute trying to raise money so we can spend the summer building Diaspora; an open source personal web server that will put individuals in control of their data.

What is it?

Enter your Diaspora “seed,” a personal web server that stores all of your information and shares it with your friends. Diaspora knows how to securely share (using GPG) your pictures, videos, and more. When you have a Diaspora seed of your own, you own your social graph, you have access to your information however you want, whenever you want, and you have full control of your online identity. Once we have built a solid foundation, we will make Diaspora easy to extend to facilitate any type of communication, and the possibilities will be endless.

For a little more detailed explanation, checkout this blog post.

What is the project about?

We believe that privacy and connectedness do not have to be mutually exclusive. With Diaspora, we are reclaiming our data, securing our social connections, and making it easy to share on your own terms. We think we can replace today’s centralized social web with a more secure and convenient decentralized network. Diaspora will be easy to use, and it will be centered on you instead of a faceless hub.

Why are we building it?

This February, Eben Moglen, Columbia law professor and author of the latest GPL, gave a talk on Internet privacy. As more and more of our lives and identities become digitized, Moglen explains, the convenience of putting all of our information in the hands of companies on “the cloud” is training us to casually sacrifice our privacy and fragment our online identities.

But why is centralization so much more convenient, even in an age where relatively powerful computers are ubiquitous? Why is there no good alternative to centralized services that, as Moglen pointed out, comes with “spying for free?” Why do we keep our personal data in a thousand places? We have the technology, someone just needs to take the time to figure out how we can communicate smoothly and intuitively, without the hidden costs of “the cloud”. As good programmers, when we noticed that the application we need doesn’t exist, we set out to fill the hole in our digital lives.

Why do we need money?

We have a plan, a bunch of ideas and the programming chops to build Diaspora. What we need is the time it takes to iron out a powerful, secure, and elegant piece of software. Daniel, Ilya, Raphael, and Maxwell are all ready to trade our internships and summer jobs for three months totally focused on building Diaspora. We want to write code all the time, everyday. Once we have made our first solid iteration, we are going to release our code as free software so everyone can make Diaspora even better. $10,000 buys the software for everyone who wants to use it, forever. We think it can change the way people communicate and empower individuals to permanently take control of their online identities.

After we open source our source code, we hope to also provide a paid turnkey hosted service in the vein of WordPress.com to make it easy for people who want to use Diaspora, but don’t want to deal with the fuss of setting it up.* We will make it easy to export your data and configuration, so if you decide you want to graduate and host your seed yourself, you are free to do so at anytime.

Our goal is for everyone to have full control over their data and to empower people in to become responsible, secure, and social Internet dwellers. We believe offering this service will be helpful to non-technical users who are also worried about their data and privacy online.

Our Promise.
We promise to you that Diaspora will be aGPL software which will released at the end of the summer.

Want more info?
Check out our website for project updates, blog posts, pictures, and plans. More information is being added every day! www.joindiaspora.com

Check out more videos here.

Follow us at @joindiaspora Twitter or identi.ca

Want get Diaspora updates via email? Sign up here!
* This service will be available a few months after the end of the summer.

Project location: New York, NY

A major environmental disaster unfolding in the Gulf of Mexico

I occasionally get emails from http://www.environmentnewmexico.org/action/add-to-mailing-list The following is from one such email . . .

As we witness a major environmental disaster unfold in the Gulf of Mexico, it’s time for President Obama to reconsider his recent support for more drilling off our nation’s shores.

Tell the president and his administration to reject new drilling off America’s coasts.

By Wednesday, the oil slick emanating from BP’s Deepwater Horizon rig had spread over 3,200 square miles of the Gulf. That’s more than three times the size of Rhode Island and the slick is growing by the hour.

It’s hard to overstate the likely ecological damage. Already, as much as 200,000 gallons of oil per day are bubbling up through waters populated with endangered bluefin tuna and sperm whales. The Breton Island National Wildlife Refuge — established 100 years ago by Teddy Roosevelt and home to thousands of brown pelicans — stands right in the oil slick’s path. As the oil oozes towards the shore, Louisiana’s famed seafood — fish, shellfish, oysters — will be hit hard as well. [1]

This is the catastrophe that the oil industry has been telling us is impossible. We can expand drilling, they’ve told us, because new technology has made drilling “clean and safe.” As it turns out, not so much. [2]

Yet it was just a few weeks ago that the Obama administration announced plans to open another 165 million acres off our Atlantic coast (an area almost the size of Texas), and another 40 million acres off Florida’s west coast, to more oil drilling. The administration’s Minerals Management Service is accepting public comments on part of their offshore drilling plan now.

http://www.environmentnewmexico.org/action/energy/gulf-oil-spill-disaster?id4=ES

This should be, as the president himself might say, a “teachable moment.” As Gov. Charlie Crist of Florida, a recent supporter of some offshore drilling until he flew over the spill, said, “If this doesn’t give somebody pause, there’s something wrong.” [3]

Disasters happen, especially when drilling holes thousands of feet into the ocean floor for an inherently dirty fuel. Click here to tell the Obama administration that “drill, baby, drill” is not the answer to our nation’s energy future.

And thanks, as always, for making it all possible.

Sincerely,

Rob Sargent
Environment New Mexico Energy Program Director
http://www.environmentnewmexico.org

I am sure Mr. Sargent won’t mind my sharing.

Read a Book (Dirty Version)

Off the grid of modern technology

Vodpod videos no longer available.

more about “Off the grid of modern technology “, posted with vodpod

What do you think, is it possible, would you want to, is he doing it right?

What benefits would it have in the practice of Bioregional Animism?

How would you do it?